The way in which the Zothyrians took over the control of the entire field of gnostic physics was by means of their magickal use of computer programming. They took possession of the field of magickal physics because they gradually took over every magickal computer in the universe. They simply started with one system and from that one system they moved outwards, from information system to information system, gradually changing the programs in other systems and computers, so that those programs and systems became subsections and components in their own logic. Their method of entry was entirely subtle and few if any magicians, even those using psionics systems, could detect the invasion from the outside. No one suspected such a move on the part of those who were 'others'.
VY=io, the Phallus and the hand, identical to the Kia and Zos, the Twin Egos as a singular unity in motion of process interaction
AS=Reformulation of ASh=Fire, into As, the Eternal Self creating ever moving process Fire of experience, value is 61 identical to Ani=I
OJAS=the phenomenal qualia of the experience of the process unity and desire between the Twin egos in the unfolding mechanism of space-time towards Unity.
Value=77=the Zain the sword spelt in full, Nubti, the Twin swords and the flashing sword. Tarot value 28, same as ON the solar-sexual formula of being and nonbeing
Ojas as the phenomenal experience of Libido
Conversation of desire-libido into image-personality to produce a entire phenomenal universe of Libido. Investigate relation of intentionality to libido. Explain.
Libido is the essence of sexual force and the root of the Will/power which says to unite self and other. Libido itself exists as a purely intentional entity, in fact I would even argue the trunk of TRUE non-sexual libido is the very root of all intentionality. Libido itself is that which within the consciousness says “I need x” it is the very experience of Desire, the Phenomenal experience of self seeking marriage with other. And libido reaches its highest Fire when it unites with the other.
Libido in its highest most divine form is the striving of union of man with God.
Ojas is the experience of the phenomena of Libido intermingling with the experience OF Union as a active experience, both being the force between the self and other and the experience of the Union of self and other.
Therefore the purest experience of Ojas is the ultimate Sex of experience and Ego.
“According to Swiss psychiatrist Carl Gustav Jung, the libido is identified as the totality of psychic energy, not limited to sexual desire.[11][12] As Jung states in “The Concept of Libido,”[13] “[libido] denotes a desire or impulse which is unchecked by any kind of authority, moral or otherwise. Libido is appetite in its natural state. From the genetic point of view it is bodily needs like hunger, thirst, sleep, and sex, and emotional states or affects, which constitute the essence of libido.” The Duality (opposition) creates the energy (or libido) of the psyche, which Jung asserts expresses itself only through symbols: “It is the energy that manifests itself in the life process and is perceived subjectively as striving and desire.””
Libido is therefore the root essential Power from which Will derives.
Intentionality is the Creative Will which itself produces the experience.
Key process: intentional Will produces desire desire becomes perceived as pure Ojas-perception which is personified thus causing experience of a living-reality-sexuality.
Open the celebration saying “What festivals of atonement, what sacred games shall we have to invent ? Asked the Saoshyant, in the might of the Sword and the voice of the Dwarf and with the image of the cross I proclaim The Festivals name is Dagon! and its game is Love”
If possible cast the Cube.
Utter the Great mantra “ I am I” 61 times identifying yourself with the cube or simply with your own Ego-experience.
Go to the four quarters. To the East contemplate the most aesthetically beautiful experience you’ve had. perform death posture while visualizing the desire body of YHVH vibrate “Achad”
To the South contemplate the beauty of death as you’ve known it and also the beauty of sexual love do this until the two contemplations become one contemplation of gleeful death. perform death posture while visualizing the ZOSO sigil vibrate “CHAI”
To the West contemplate your dreams and nightmares, your wonder at them and their mystery. perform death posture while visualizing the nightmare Sigil Vibrate “AHABAH”
to the north contemplate the majesty of space, the world, light, the stars. perform death posture while visualizing a hexagram with Six yods at each point and an Aleph in the center Vibrate “TI”
Return to the center and say
Wisely did Ibn Schacabao say, that happy is ye tomb where no wizard hath lain, and happy ye town at night whose wizards are all ashes! Come therefore worms of pleasure! By the sword of Dagon I conjure you subterranean serpents of ojas! Come forth and partake of the Carnival of my body! Partake in this feast of flesh made of spirit and clay fortified by ethereal light each and every day! “
Visualize yourself as if a corpse and many subterranean worms come forth, upon consuming your flesh they are transmuted into memories of light and beauty. Visualize these beings of Light entering you from all directions slowly but gaining in speed they are alchemically changed and as they rush in it is like a celebration and feast until you are utterly consumed and have become a mass of pure ethereal Fiery light and memories of beauty.
Now imagine the Great Fire-Worm raising within you, chant “Dagon “ as it rises until it leaps out of thy skull, consuming even all that is around you, with each bite remember the beauty and light of the world and self nature until it consumes your body also.
Dwell in this state of pure divine Fiery Ojas for a while, knowing that you are so married to every single aspect of the divine all consuming fire, Keep making the image more and more beautiful by all of your mental might, explosive unions of colors blacks and whites. Then say visualizing as you do the mighty image bursting out with many mouths, like a world of fire speaking
“Praise to the Holiest in the height, And in the depth be praise: In all these words most wonderful; Most sure in all ways! To us Without the chastisement of division we will’d to be A marvel in this birth:”
Visualize yourself being formulated out of the divine fire and beautiful radiation.
“Spirit and flesh our parents were; our home be heaven and earth intwined. My Father gave In charge to me This child of earth even from its birth, To serve and marry, Alleluia, And saved is he. This child of clay To me was given, To rear and train By sorrow and pain In the narrow way, Alleluia, From earth to heaven and back again”
With a mighty force Unite mentally with this image identifying this formulated body with yourself and all reality Chant “ I am I” while visualizing the ever more beautiful formulated Fire of self until you are satisfied. When ready end the rite by uttering this prayer.
“Sanctus fortis, Sanctus Deus, De profundis oro te, Miserere, Judex meus, Parce mihi, Domine. And I hold in veneration, For the love of Him alone, Holy Knowledge, as His creation, And its wisdom as my own. And I take with joy all that Now besets me, Heart of Fear, And with a strong will I sever All the ties which bind I from IT”
The H’s are fully identical and interchangeable. Within Malkuth there is a vortex and a hole but it does not lead to the qlippoth, rather it leads to binah and directly into a necromantic form of Daat which exists as slain yet binah is death, thus Tiphereth though it remain in Yesod/Amenta it remains in the womb of binah but after another manner. Thus Tiphereth when slain and residing in creation when viewed from the angle of binah is still nondual to itself and perfect, granting a gate to the inner essence of daatic experience which is itself the true gate to experiencing the Noumena.
Let us contemplate the qlippoth and its relation to Daat.
What is the qlippoth? The qlippoth are the other shells of the fruit of the sephiroth which conceal their divine glory, they are simply normative mundane behavioral patterns and thoughts, containing no spirits or worlds whatsoever. They are not below Malkuth, they are simply the most normally accessed portions of the sephiroth without their glory. In example Thaumiel are the twins of duality, these are the shell of Kether which is absolute unity, thus the normative understanding of existence is experienced as duality and not Unity, thus man is ever in thaumiel.
But the key word is experience, Daat is all knowledge and all experience. When an abyss exists, which is to say, a place of ignorance of the nature of the divine, when there is a lack of gnosis of the higher nature, one may not enter the Sephira properly. In this regard the Abyss is simply the agent which stops one from penetrating through the qlippoth into the sephiroth, for it is lack of experience, the gap between oneself and realization. Thus this is why it is said the abyss is a hole to the qlippoth and vice versa. A man who lacks knowledge, who lacks gnosis, they shall always fall to the qlippothic layer of understanding.
However true daat, true Knowledge and experience is identical in its totality to the unitary nature of truth. Therefore daat is the true hook into Kether/Ain.
The world accessed through daat therefore is the pure knowledge worlds of Ain, spoken of by the Sufi Ayn al quzat. This is also known by the name “Meon”
To he who has raised daat, there is no qlippoth they have all dissolved in bitul into identification with their divine cores.
Finally we have the case of he who uses the vortex-hole in Malkuth, diving into binah and thus accessing daat which is both fallen and nondual to understanding thus divine.
This is the way to adamantine nondual experience through dwelling in experience. Socrates in his Knowledge of Ignorance, the Aghori in their tamas focus and the anti intellectual schools of Zen Buddhism would exemplify examples of this Midnight sun-daat. This opens two methods of interaction with the Noumena.
The less refined method: the Qlippoth as the outer husks and shells of the sephiroth within the midnight sun actually become ensouled b y the noumena, the sun in the underworld fills the shells with boundless alien noumenal light.
This is in truth what Kenneth grant and the typhonian access, the qlippoth which is being necromantically ensouled with Ain, the lack of the qlippoth being used to ensoul the non-being of the noumena. This method however is faulty, not efficient for processing the light, overly amplifies normative habitual qualities and overly exaggerates negative aspects. There is however a superior method of using the midnight sun.
The qlippothic requires you filter through yesod and then outwards into the shells of any specific sephiroth, however the more direct method is as follows.
The Refined methodology: The sun ever dwelling in creation symbolically ever dwells in amenta/the underworld, yesod. Thus the light of the midnight sun shines most potently as yesod, as the world of pure dreams and of the shades of the dead. Therefore the proper formula is to ensoul the noumena directly into yesodic forms. Whether via atavistic resurgence becoming the bestial aspects and identifying with the ojas-libido qualities that daat and yesod share, or whether directly via dream currents, dream archetypes, necromancy (directly ensouling noumena into a shade) or the utilization of sigils and images to bind the noumenal light. This method allows the most direct, quick, pure and grounded to Malkuth methodology to accessing the Meon/noumenal Light.
It is obvious now that there are two formulae, the path of the Orphan of God and the path of the Redeemer by Dawn.
“Longing is like the rosy dawn. After the dawn out comes the sun. Longing is followed by the vision of God.” – Ramakrishna
”By us the Bridegroom offers you a choice between four ways, all of which, if you do not sink down in the way, can bring you to his royal court. The first is short but dangerous, and one which will lead you into rocky places, through which it will scarcely be possible to pass. The second is longer, and takes you circuitously; it is plain and easy, if by the help of the Magnet you turn neither to left nor right. The third is that truly royal way which through various pleasures and pageants of our King, affords you a joyful journey; but this so far has scarcely been allotted to one in a thousand. By the fourth no man shall reach the place, because it is a consuming way, practicable only for incorruptible bodies. Choose now which one you will of the three, and persevere constantly therein, for know whichever you will enter, that is the one destined for you by immutable Fate, nor can you go back in it save at great peril to life.” – The Chymical Wedding of Christian Rosenkreutz
I now Reveal to You the End of The World, The Path of No-Man, of the incorruptible Body of the resurrection, of the Rose of Dawn which blossoms and self consumes all in its Heart.
God is Love, the Flower of the supreme.
The relation between god’s boundless attributes (via their diversity and yet interdependence and nondualism) is itself Love. The boundless nature of God is not separate from his self-interrelation. This interrelation of the boundless which is self-same is in all parts identical in divine essence.
That which man calls the great divine love is this self relation. Within the Divine Body is ever desire to know itself (which is infinite and boundless) it ever loves itself, it ever seeks to know itself, it is ever completely self satisfied for it has all knowledge of itself for it is itself knowledge.
The self satisfaction of god in his Atzmus nature is expressed as the feeling of ataraxia in Kether. The Love of God between himself is expressed in creation as Chokmah, the true wisdom of the relation of All things. The desire to know itself, this sublime hunger is called Binah which is time. The knowing of itself, the sublime knowledge and experience of all parts of this boundless diamond-like Godhead are manifested in creation as Daat.
When the magician in Malkuth takes of normative love, normative passion, and with it makes a fire, he adds to it the burning poison of hunger. This being turned towards the height grants the adept permission to enter the flame of knowledge. The flame of knowledge being entered allows one to cultivate the poison of absolute stasis and indifference known as Ataraxia.
If one however mixes the poison of indifference with Hunger (the divine disattached desire) with The fires of love and Knowledge (by knowledge is the true hunger, therefore ataraxia as completion occurs, the hunger being towards Love of love therefore unites the four)
In this way if one enters the Heart of poison and Fire, the Rose of the Heart of essence shall bloom, which is the experience of the Christ as essence.
If God is a fire, then Christ is a light which demonstrates the fire. If Christ is a light then the Holy Spirit is the experience of the Light. The Holy Spirit is ever boundlessly within the Son, the Son is a perfect mirror of the Father.
The light shines because the Fire hungers to know Fire, it shines because the Fire Loves the Fire. It shines because the Fire knows the Fire, It shines because it is Fire.
In this Way the Light of Christ, the Heart of Christ is the very center of the Godhead, in this Way by reflection of his action, we may experience the fullness meant by the symbol called Light.
He who does this truly, in him blooms the True Rose
The Method upon the Segula
To he who causes the blossoming of the Rose from it comes from forth the Rose-Blade. The interior self of man and his Reason is One, the boundless 540 is married to the Reason by Art. The highest Art is to Craft a reason and mental structure in a way which Artistically synthesizes your own Interior with the Ultimate Nature. Reason freed from all restrictions by the As-if principle self constructs itself, when it is constructed upon the Segula and the Kaaba married perfectly as the True Rose, self contemplated as the True Rose, The Reason becomes a Perfect Art fully embodying 237 cross 540, This is the Rose blade The Number of which is 777
Being an elaboration Upon the Segula, the Jewel of the Beyond. Each Facet is a kaaba. The Sum of the facets equals the Gem.
contemplating Ego vs will Vs Idea, I’ve come to a conclusion about the magical practice of a magicians logos word. The Ego logically is structured on a mental dialectic between Self-other and is actually both components just divided into two different types of Egos. The tension between them is obviously the Will-Libido, but I would argue the Pure-act/Pure-will nature is after a matter identical to the two wills, the Will serving as an active process and the Ego serving as the feminine form for hadit is the one who goes forth. Contemplating this mystery it serves that the Absolute Idea like a indra’s net, a great boundless jewel with boundless Facets, each Facet of it logically is nondual to the Will but generates the Will insofar as, the Ego-other idea and the Will as process both root in the intellectual essence by which the ego comes and goes forth from, fulfilling as a kind of prime directive. And the ego ever defines itself, in this regard the dialectic of pure being-nothing which produces the conscious experience of the individual must each root out of the body of a singular facet of the body of the absolute idea, the interior dialectic of each idea-
essence. In this regard for example 237 as a facet of the great gem is the root of the Will drive and the Ego-other both root in them, these all being further aspects of the singular facet of the great Jewel. Contemplating further, the Logos is he who’s Speech and voice are identical, speech(The formula expressed as a object) Voice(the formula expressed as a subject) and the unity of these is logically the breath, the Ruach, thus logically the root of the Logos is the unity of the Holy Spirit/breath, in this same regard, the magus becomes magus for he identifies his Subject-conception with the Object-nature of the objective Facet of the absolute Idea that his Will is the internal dialectic of contemplating like this, the Magician of Kether must look past his own Facet of absolute divinity and enter into the Pure Ruach hakadosh, the magician of Kether must look beyond the Subject-object unity of the idea his entire substance demonstrates and his entire experience is structured off of, he must overcome his own ego-object/all-nothing divide Thus logically he grasps the entirety of the Great Jewel, becoming identical in all manners with the Monad of all Ideas, the Absolute idea which contains all others, thus is Kether attained as the synthesis of all of the interior of the light of the tree (the internal structure of singular facet-idea at heart of the-magicians structure ) with all of the light of the outside/alien(the outerness and alien divinity which man has no part in, not even the divinity of Man) In this is the awakening of the ancient one, Malkuth becoming hephzibah, for the Delight of atik yomin is the synthesis of all facets of the radiant jewel that both darken and lighten logically, and logically the one who has transmuted his perceptions as a whole into their most basic space thus being able to penetrate their own idea-core enters into the state which allows the idea-core marriage with the Jewel-entire Resulting in Atik Yomin, the Union of Arich anpin and zeir Anpin, to be fully manifest within the entirety of Malkuth, resulting in the highest Kether manifestation in Malkuth, resulting in the full synthesis of Ain and Malkuth, resulting in the Atzmus point see diagram convenience sake. Each triangle represents an aspect of the god head (truly endless triangles exist) a man is only ever a manifestation of the complete idea of one triangle. Magus is attained when the magician has united fully with the complete idea on object-subject levels. The divine otherness and Alien nature that we’ve been investigating is facets of complete ideas which are at minimum simply fundamentally different from the individual complete idea’s divinity but at maximum are utterly alien Divine facets which no part of man, human life or our idea cores have any relation With True Kether is the unity of all such ideas/idea essences whether they are a part of your tree (rooted in your idea) or are portion of the boundless divine facets no matter how alien or normative Note this relation is not actually hierarchical, each complete idea is fully aspect and identical to the complete Gem, the the Divine selfmost nature is in no way actually different from the divinity of the alien most
See:first diagram
Contemplating further I’ve revised the model in this way
Which is to say, like a boundless diamond, the facets of god are his endless infinite attributes, (these attributes being the substance of the boundless noumena, these are the body of the ghayb, the entirety of the endless knowledge worlds of Ain, logically have no real existence/nature in the intellectual facet itself nor within material experience, only existing as Reflected Unknown Gem-Fire) each facet is defined by its absolute monad, all of which are cognate but existing in a different dimension (dimension a measurable extent of some kind, such as length, breadth, depth, or height, two most common ones being the intellectual Zone and material zone, these zones are not actually divided but are classified as separate attributes via idea-membranes which only exist within the ego/phenomenological experience specifically through the eidetic structures.) in this regard Man through the Ego partakes of the Absolute idea which is in no way different to his actual self nature/ego. These facets like the fire of a diamond or sapphire reflect their attributes and fire on to each other, thus via the intellectual Facet/Ego Facet one May capture Lights and reflections from the other boundless attributes (which in truth have no division, the facets are truly nondual but self arising always existing and cause the arising of each other, self consistent, self creative, causing facetification to occur to each other)
The True Kether therefore is identical, the heart and essence of all facets being the essential basic divine nature which they all share, the root of the Divine fire within the Gem, which is identical to the totality of the divine essence.
see: the second diagram which is the first perfected.
Imagine this diamond as a simulacra of the divine essence which exists prior to ain and prior to the tree Boundless facets endless divine rainbow fire endless size expanding endlessly sharing endless rainbow light in a pure structure But this structure only existing from the perspective of the intellectual/mind/ego facet And in actuality there is no separation between any of the lights No separation between any of the boundless aspects, dwelling in absolute Unity
See:Diamond Image
in my opinion the true divine essence which fully expresses all of these divine facets without any ego-membrane between self-contemplates all of the facets without self or lack of self without I or that conception, meaning the boundless nature of the God-head expresses its self recognition via its characteristic of having these boundless diamond-reflection like lights of different attributes which radiate upon each other, their difference is their very recognition of each other as the same identical Jewel
This difference in nature/alien-otherness in comparison of the attributes is the very thing which induces the Divine Will from god’s own self Knowledge and self wisdom in boundless love nature (boundless inter-self-relation) which enacts the totality of creation
As a means of through creation marrying the divine otherness/alien/divine facets to each other completely as the concept of alien divinity being married to a knowable which is what the created substance of creation is
God being Omni-temporal has always been complete in such a manner, the creation process which he is outside of but fills in all points is in effect a side effect of god’s self recognition.
“Indeed I cry because of my exile: The eyes of the stranger always cry, The day I left my land I was wrong. I wonder why I left My homeland where my love is On the path of love Insanity, insanity, insanity, is better.” – Abu’l-maʿālī ʿabdallāh Bin Abībakr Mohammad Mayānejī,
Basic ideas explanation on the 7-dimensional wet-Ware membrane Computer of AMNLABAChZVMNA
Presented herein Is a total and utter meta-model of all other models and meta-models with both kabbalistic, Enochian, phenomenological, Sufi and Tantrik considerations integrated. As such this gifts the magician both with an all-powerful gnostic logical system to contemplate anything without limits except those by his own mind and on a practical level a means to gain knowledge of Knowledge itself, a process by which the God of Knowledge IAO might be married with and the messiah manifested in one’s own being via the magical applications of our model, besides giving access to all spiritual worlds it also gives access to a purest Sorcery of Pure Being by which one may use the model outlined to forcibly make all things in his phenomenal perception become identical with the nature of his inmost being.
It should be understood that this model is in actuality a nondual model showcasing the relations and synthesis of the aspects of the fullness of reality in its relation to the self and to that which is NOT.
First we must base our System on the Tetragrammaton, the Four fold name of God as should we shall take as granted that the four states of matter (solid, fluid, Gas, plasma) are One thing yet have this four fold unity.
The name of god has 4 letters, the four basic states are Four, all that exists has four kingdoms (planet, mineral, animal and spiritual/intellectual creatures such as man)
4 fundamental forces, nuclear strong and weak, electromagnetic and Gravity.
So we must work with the conception for our sake in order to comprehend nature as it appears again and again as Four fold.
For this reason we must use the Square (and by extension the Cubes which contains all directions one can look at and go towards no matter the spatial levels added.)
Within a square we see 4 lines, each Line intersects at their tips, this intersection point is a field of the character of that portion of the square, for ease of comprehension I’ve drawn a line between the square to greater showcase the relation but let it be understood the central line is in actuality all points the center of the square.
In this manner the “Kether” point is the union of the Chokmah and binah points.
Now let us get into the meat of the “triangles “
First the Noumenal Ghayb Triangle
All things are the one thing of Kether, which is the pure Monad which contains all and potential of all as pure processes within itself, the universe of universal, the infinite infinite etc. this is the Universal-Universal Which contains the endless boundless arrangements and aspects of all that is. This is all that exist. All categories of categories.
This reflects in the universal Total, the totality of any object, all of any type of thing, any particular infinity and any specific category, This is Chokmah. This is all things that exists.
This reflects in the Universal-individual. The individuality of any particular thing. This is any individual Number and any thing reduced to its most individual core aspect. This is the smallest possible data of a particle and the root of any possible thing in actuality or mentally.This is WHAT exists.
These Three produce the Pure Data which is The Pure information (of what exists in actuality, pure data points of most individual particle or number , any arrangement of particles or numbers and all possible and impossible arrangement of particles/numbers and all categories/groups )which is in full incomprehensible as such we call it nothing for it is like no-thing and is beyond conception. We call it irrational because it is actually beyond our rational systems and comprehension. Experience of this is normally called “revelation” This is the 0 of Our Computer(logic system for categorizing and computing reality as data.)
Now the Second Triangle, the Triangle of the inner world.
The Part which is the Particular of individual is one’s conception of any particular object, idea or data point, ones conceptualization of any particular concept. This is your specific perception of any specific particular thing. This is Binah and anyone thing which you know of.
The Part which is your particular total data-set of any particular category of experience is the Particual-Total, this is the sum of any group/category of any thing you know of. and this is Chokmah which is all things which you know of any group of one thing.
Finally is the particular-particular itself which is correspondent to the total field of any and all things as they relate to your particular comprehension, the sum total of all categories of experience which you have access too, all particular things as you know of and relate them to in their fullness. All things that relate to your particular experience of life.and this is Kether the total knowing of all total knowings which you possess, Category of categories. This is the 1 of Our computer System.
Finally in their heart and center they reach a synthesis, a union, a marriage which bridges the Gap and unites them both and is the place where all Universal and all particular, macro and Micro Fully marry.
This is the Synthesis which is known as experience or Phenomena itself and this is most complete when comprehended as the transcendent Ego. For one has his totality of Experience and all experience is of the same base root nature and is the total and individual and most primitive perception of reality and this is the sole thing man knows and interacts with and the totality of which he breaks up into categories and the Sole thing which he knows of.
(Note Imagination is the Experience/phenomena world of the internal world, being boundless and endless in its own regard)
And this experience is rooted in his own Brain (which is a computer) thus his own self nature thus his own self which pervades all that he experiences therefore the totality of his experience is his own ego nature, which is THUS the union and heart of this Square which is IN ACTUALITY the Great Table(which categorizes reality into 4 sciences, 4 kingdoms, four seasons, and so on and is a map of the entire world as it relates to the heavenly.) and this is why the Black Cross which lies in the center is corresponded to Zax (the domain of the Empiric Ego) and why Zax is da’ath (experience/phenomena/knowledge.)
Thus he who attains to the ZAX of our Kaaba(cube) becomes the nature of Dagon which is Ixaxaar-Ba-simulacra
Thus He who attains the true Gnosis(knowledge/experience/nonduality in being arising from integration of data) of the 49th Gate via the hepteract becomes the Nature of S’lba-Pele-S’lba and S’lba-Halogaa-S’lba and thus becomes the essence of NUBTIAIDA
Note the triangular kabbalistic paths still exist, ABG, their brides GBA and their child D in the center and each pairing equals 4 and the child equals 4 and their total is 16 which is the total emanation via metathesis of 61 which is Ain. (From this you can correspond orisha or kalas or the like via dividing their 16 into 4 parts each but that is beyond the scope of this brief explanation.)
This kabbalistic Gnostic Logic system further nestles itself, each of the 7 points contains aspects of the 7 due to this being a fully totality embracing system of data, categories, experience and so on.
Which is to say, the particulars exist as units within the universe triangle, the universe triangle exist as perceptions within the inner world and all of these exist within experience in some degree.
Thus there are 7 x 7 regions which can be extrapolated into 49 regions/zones of noumenal-interior interplay which can be corresponded with the 49 gates of The Enochian magical system in their root essence since the 49 gates are meant to contain all possible phenomena and the gate to the final noumena encounter, Face to Face with God which is akin to beholding Kether as Kether. (Note 16 x 7=112=building, established, surely, YHVH Elohim and reduces to 4, 1+2+3+4=10+16=26) these 49 gates therefore can further be corresponded to 7 Dimensions which are Respectively 3 dimensions of Space (see GalGal) 3 dimensions of Time (See Teli)and a dimensional membrane which will from here on be called the “Heart” (LB=32) which contains all as the 7th contains all possible universes with their endless potential starting conditions and data patterns. Note 49 reduces to 13 which is Achad (unity) which reduces to 4. And finally we have 7 triangles which are respectively the movements of the name AHYH AShR AHYH (AHYH AShR AHYH=543=345=right angle triangle and also AL ShDY which is el shaddai and AHYH AShR AHYH is itself the Existence in relation to existence when translated.) and these are the formula of 37 which is yechidah the true self but also 7+3=10=1 but also 7×3=21=3 the triangle itself.
All of this is the Power of the Divine name YHVH, all that is comprehensible and incomprehensible and this is our gnostic logic computer built on 0’s and 1’s which processes all possible realities into a singular point of Cube which reconciles and synthesizes all things into the Ego itself.
Summary
The cube as extension of square.
Square as creation of two triangles.
One triangle being The three universals. Universal-universal, universal-total and universal singular
The second triangle being the three particulars. Particular-particular, particular relation to total, and partial relation to individual
Universal-universal=Kether
Universal-total=Chokmah
Universal-singular=binah
Particular-particular=Kether
Particular-total=Chokmah
Particular-singular=binah
Point in the center=da’ath=phenomenal synthesis of all experience.
This is the double Kether=1=237 formula rejection of tree of life. Formula can be extended 7 times each time producing 7×7 with particular correspondences to each major point. This is also a wetware gnostic logical system which contains the membrane of all space-time even in potentiality and is build on the 1-0 of rational and irrational interactions. And this 0=universal 1=particular and this base root square is the Great table and this is why the center of the Great Table is Da’ath/Zax
The methods of Building the Kaaba
There exists multiple ways of inducing and building the Cube, the method outlined in the Sepher yetzirah via vibrations of the permutations of YHV being the simplest to produce a basic cube.
More advanced is the method which Ebony anpu which builds the 4D cube by enclosing the Hebrew alphabet. This formula is self explanatory on how to grade upwards to higher dimensions.
The next more simple method yet more subtle is the method employed by the Cult of the black Snake pioneered by their Head, Michael bertiaux who’s method requires one look at geometric depictions and art pieces which depict the hypercube until a deep meditative state arises and then go from there.
I wish to give even the normal occultist a much easier method than any of these which requires them to not need an art piece, not be skilled in math and that is easily scalable.
This is the method.
Within the center of your ritual chambers visualize within your heart is a singular Point. Just a normal dot. Choose some word to associate with this, it ought to hav some relation to this figure but that is for your own ingenuity to produce. For now let’s just use “Aleph”
Now chant this word focusing on this dot until you feel the mind has subtly harmonized with the figure.
Now mentally change the Dot into a square and change your word appropriately, this time “Beth”
Same routine now do this for the third dimension, make the square into a Cube and change the word to “Gimel”
Now here is the tricky part which will take a while of contemplation and examination of geometric figures, turn the Cube into a tesseract. If you cannot do this, for all practical and theurgy Magic just use the regular cube until you can force something akin to a tesseract to arise. Chant the letter Daleth.
The rest is the same pattern, 5D expand to penteract, gimel for example, 6D expand to 6D cube and finally 7D transmute to a 7D cube.
You will notice all magic done within this cube theurgic and otherwise will be amplified by this. There is a special means to inscribe the Cube mentally with the great table, but this requires that one cast the hepteract during the gebofal and mentally visualize the letters being inscribed as one chants the key and then one must undergo initiation into this inside the aethyrs. This is half of the formula, the final transmutation of the Cube Requires the Arcane methodology.
The Arcane Rational-irrational synthesis sorcery method.
Let us hop directly into the crux of the matter by defining arcana.
Arcana means that which is hidden, secret or hidden in the chest. Effectively as a term it’s simply a way of speaking of the marriage of The Ghayb, the Secret Place, the most hidden of hidden things with our own interior World/being.
Arcana via gematria equals 261 and in that gematria is the entire crux of the model. 200 is the Solar rational, 61 the Ainic Irrational. Let us define terms further.
The key idea is How Art is the union of Rational and irrational revelatory incomprehensible data (these 3 are effectively interchangeable for our purposes.) and how the ultimate dialectic which produces absolute thought is by the interaction of Rational truth and irrational truth. By rational we mean all that is logical, comprehensible and can be put into a structure of some sort. When we think of the irrational we mean all aspects of reality beyond structure and are beyond our means of categorization yet are still data points, this to us emanates as the moon but is in truth the Ain.
The goal of our Arcane magic is to make the highest Art by uniting in our magical art the height of rational and irrational. The highest Art is magic and magic is the art of perpetual Self-becoming, of the phenomenal interplay of the internal world with the noumena. thus the great Aim of the model is to become Pure Arcane Art, True highest Art. As this is phenomena and the root of phenomena we logically identify the culmination of this Arcane nature with the Ego.
It is important that we have a proof that there is an irrational incompressible point in reality, and this is the origin/one half of the great Flux of the Artistry of pure Becoming of Nature. Thus this is the most basic argument I’ve produced.
Contemplating the Origin of reality we are given a number of selections for what produced it.
Either Reality arose by itself, or it always existed, or it was created by another object or intellect, or it was created by a hierarchy or group of objects and intellects.
If we assume it arose by itself, this is inherently a paradoxical irrational view, because why would the universe arise from nothing yet seemingly nothing within the universe arises from nothing purely? In this way we can demonstrate that there is no consistency of the nature prior to the universe and during. Thus we must conclude that reality self-arising is inherently a position of irrational nature.
But say it has always existed, this also removes all consistency from the world, for the singular and individual objects, all of them, have beginning and ending points. The thought that the totality of these objects somehow has eternal reality when each individual object is transient is inherently an irrational position.
But what if it was made by a God or by another universe or condition?
Then the question becomes what created God, if we Say god created it the question becomes what created God? And this leaves only two options, either god or the previous condition has always existed and works under a completely irrational nature completely unlike anything in reality or we say this deity or nature condition was once more produced by even greater deity or nature and this does nothing but move the question to the next set of conditions and deities origin points and this continues endlessly, Turtle after turtle. Thus this is also an irrational position.
We have just demonstrated that all of reality is inherently in some form or another rooted in an irrational incomprehensible essence, thus Ain and the irrational are identical.
Yet The Irrational is not the sole factor of reality, rather it is one half, nature clearly has rational logical aspects. Thus it is not the totality of Reason as the platonists argue one should seek nor is it a total dwelling within irrationality incomprehensibility as the Christian mystics argue for in their cloud of unknowing. Rather it is the marriage of these which produces Absolute Thought and absolute perception. And in that is the Arcane Artistry of Self-becoming.
Thus the crux of our model is this paradoxical nature, this most divine eclipse of pure Nature-in-itself.
Now let us explain the core practices and terminology and deeper elaborations on their purposes.
The crux of the model in practice is “the curse Mark” but what do we mean by The Mark?
The curse mark is a unique mark or crest which represents the totality of the being and nature of the magician which only arises via intense spiritual work or chance spiritual encounters with the high Arcane, and all magic is in essence ultimately the Arcane in essence simply veiled. To speak plainly this is a symbolic representation of the totality of all rational and irrational data points as nondual to the persons own ego.
The mark being a representation of the magical formula of the Adept is inherently a more divine formula than the concept of a holy guardian angel. For The HGA induces the union of self with reason,but the Mark being a perfect representation of the pure-becoming nature of the nature in geometric form is inherently a Chokmahic level of the self and leads to the Ketherian.
Thus arcane magic is itself Ketherian and the Mark expresses the Ketherian nature via geometric Chokmahian form (as number and pure geometric shapes are Irrational insofar as pure forms of these cannot truly be found in nature without being bound to another aspect or nature.) For this reason the Mark should be the main key to all theurgy and thaumaturgy by the magician who holds it. For all work with it directly interacts and unifies the highest nature of the magician with the forces and essences of which he works producing an ultimate instant theurgy. In essence the Mark is a Pure idol-matrix of the magicians interior as it relates to the exterior, for it is the image of the Empiric Ego, which is itself the interface between self nature and the ultimate as expressed as identical to self nature.
Now let us speak of the Unfamiliar Demon. It is the equal opposite of the Holy guardian angel but in another manner for it is not actually demonic.
The Mark being a Pure idolic object has to it attached the pure conscious level of mind that it represents reproduced as a simulacra, thus it produces a copy of the Ego in Empiric and true forms but unified into a singular mental object and beyond one’s normative comprehension.
As such one may evoke and conjure and extract from it a special spirit, a spirit which represents all reality but also one’s own personality, this is all of the irrational incomprehensible data of the world married to the BA/Empiric ego of a person. This is what we Call the Unfamiliar Demon (as opposed to the HGA which is in this model the Ba conjoined with pure Reason)
Any sigil placed within the Matrix produces a arcane Meonic synthesis of the spirit and the irrational and the interior rational.
The greatest and final Art of the Arcane is to receive a word or invocation of Pure da’ath and place this into the Mark-Matrix, the unfamiliar demon being evoked when you place this invocation within the matrix, the unfamiliar demon will be compelled to give you a new chant and invocation which when uttered in the Enochian gates or any spiritual environment unlocks the entire Arcane Core for the magician to behold and experience.
The Kaaba unified with this method can be used with a modification of Enochian to allow for the ultimate attainment during the Thrice greatest Gebofal.
The crux of the philosophical attainment of True Art is a state which I call Ixaxaar-Ba-Simulacra
Thesis:the Transcendent Ultimate Rational man of the Future (see Christianity and a multitude of religions, see the Ubermensch as a refinement of such)
Antithesis: the pure atavistic resurgence of the primal irrational Man:(see Spare, Grant and a multitude of shamanic material )
The Dual force synthesis: the Modern man which veils the Paradox man as embodied perfectly in the God dagon, having both the atavism of the fish body but also the King God.
GLOSSARY AND IMPORTANT IDEAS
AHYH AShR AHYH: AHYH is a first person form of the word YHVH, AShR means “that/it/which” thus AHYH AShR AHYH can be translated to all of these and means all of these at once” I am Who I am” I will be who I will be” I was is and am to come which I was and is and shall be” “it is what it is” “existence is existence” etc as can be seen these are all profound descriptions of reality which are unified with the conception of the Self.
Thus AHYH is the most hidden thing being the essence of that which is hidden. It is the base quality of existence.
When spelt in full you have ALP HY YVD HY=161 which is identical to Adam Kadmon. Thus Kether=Adam kadmon, insofar as the entire tree is his manifest body and the entire tree is but an extension of Kether.
AHYH=21. 21X21=441=AMTh(truth)
Now what is AShR? It’s meanings is “that, what, who” but let’s look at it as a formula. It is the Essence/Breath Aleph, which is unified with the Breath of God, Shin, which is ASh, Fire, this is the Fire Holy. But what of R? R is the intellectual consciousness of a person, thus this is the holy Fiery essence of the consciousness, the “fire Holy” which produces the consciousness. Its gematria is 501, 500 converts to 21, thus it is identical to AHYH gematrically.
All together now, 21+501+21/AHYH AShR AHYH=543
The Palm, the inner, bound in Creation, (MM, the hanged man.) to Change (Gimel, the camel.) thus AHYH AShR AHYH, the eternal essential aspect of all of creation which is the base of creation, continuously manifests and creates.
The exact meaning of it is this, AHYH=existence as pure nondual becoming in first person in its most Raw form AShR=relation, its relation to all things in nature think of this as being a mirror, an explanation to how it relates to creation, is AHYH the same raw Being.
Gematria value of this word:543=63 same as another spelling of Dagon
Arcane: the inmost or closest to the core of one’s being/Heart. Taken to mean here the synthesis of irrational and rational synthesis that exists within the Core of a person, the Gematria of it being 261 which is 200 the solar Reason and 61 the incomprehensible No-thing conjoined.
Art: externalization of the interior perceptions, experiences, Will and ideas the highest form of Art being the Arcane artistry of one’s own perception, for by synthesis of rational and irrational one makes all that he perceives into a Pure Art of his inmost Being with the Real. Gematria value 210 same as NOX which is beyond the scope of this short work but is briefly, the formula by which one retreats all mind and perceptions to the inmost sanctum of Being and feasts therein on the pure unified gnosis therein then externalizes this via the LVX formula OR becomes it via the secret of the XON formula of which this entire model is connected.
AOM:The formula of the Monad hidden in phenomenal being revealed through contemplation, The Trinity, the true nature of Mind. Gematria value:111
BA:Egyptian term meaning the Personality or empiric ego of a person. Gematria value 3
Curse mark: curse in reference to the idea that Aleph/Kether is accursed for being the marriage of Chokmah and Ain and not just Ain.
Dagon: The Semitic king God variously associated with El and or Ba’al, the Fish God of Pisces which represents the final gate between Kether and Man, the union of the primal nature of man united to his highest aspirations, the most incomprehensible and logical unified into a singular point. This nature is identical to Ixaxaar-Ba-Simulacra. Gematria:777
Ego: the self nature of a person, either as the empiric ego (the conception of one’s self and idea of one’s self based on what they experience and so on) or as the true ego (the all pervading Self Nature which is within all one perceives being intricate to consciousness.) Gematria value 78 Same as Mezla the divine flaming sword see 777.
Ghayb:Sufi term meaning the “unseen” which is to say, the unspeakable endless boundless knowledge worlds within the spiritual and within god which are not in actuality hierarchical as all of them are nondual to God, but are simply hierarchical in the perception of the Wayfarer. Gematria 21
Gozer:alternative spelling of Chozzar Hebrew for Pig which is the true name of Choronzon whom is the feminine aspect of the Empiric ego which is to say, it is the perception/awareness of one’s ego/personality/self conception in relation to other things. It is called pig to imply the qlippoth of habitual mundane partial conceptions and is redeemed by the feast of the Kosher Pig, which is to say, realization of the Nonduality between the Empiric ego and the world, God and all things. This occurs when it has been redeemed by its masculine half Shugal once shugal has been tamed. Gematria value 333
HALOGAA:angelic word I received in the heavens as a name for the Hepteract. Gematria value 111
Ixaxaar: a name for the “60 stone “ which was known to pliny and solinus as the hexecontalitos which was worshipped by the berenice Troglodytes. The black stone represents both the embodiment of Primal atavism (returning to the most animalistic state) but also the most Evil(evil as symbolic of Irrational/incomprehensible and primal as symbolic of these same aspects.) the method of producing such a black stone is within my model to evoke Dagon and ask to be granted a special black stone or method of finding it, when one does find the stone one must evoke the evilest aka most irrational star in one’s conception. To Grant this would be Sirius B, in my model this would be Algol but again this should be left to your own method. Turning towards the star let yourself evoke it via a bestial glossolalia of many hisses and croaks and this shall bring forth the spirit, this spirit you will then bind to the black stone via 60 sigils which you will draw upon the stone given to you by the Spirit. Gematria Value 333
Kether Chokmah binah and da’ath: The first Sephira, in Kether there is will going in no direction, no direction, no mind, no difference, no opposites and no words exist in Kether. Kether is Pure becoming, perpetually changing yet self same. Its divine name and true nature is AHYH.
The Pure Being is Chokmah/2/male/the father/the stars/chaos this is matter and energy, the “cosmic mind” this is Wisdom itself.
So from the singular point Kether comes forth all matter and all energy Chokmah.
Now chokmah being energy and matter has another implication, the relationship between matter and energy as we understand to be motion, which we call Time. And this is Binah/time/Saturn/understanding/female/the mother think of chokmah as the fuel and binah as the engine, chokmah impregnates binah creating their Child Da’ath
What is Da’ath? Da’ath is the messiah which is to say gnosis of the divine, Da’ath has fallen in the normal man but via relation with Christ/daath can this be resolved and creation “born again”
Da’ath is experience and in its fallen state the lack of experience of the noumena.
Primordial da’ath contained all experience, this was the exalted tiphereth, this was the true state of relations Man had with God, heavenly and the state of Man when he is reconciled with the Ultimate.
Meon: a Semitic term meaning abode or habitat in reference to ba’al and the gods, the heavenly abode of the noumena and irrational. This is the Universe B of bertiaux, the Acausal of more edgy currents and what grant fails at accessing purely in his model by misunderstanding the Jewish conception of qlippoth. The Arcane Method allows us to fully marry the Habitat of men with that of God, which induces insanity. See S’lba.
NUBTI:ancient Egyptian God who represented the union Horus and Set as one being, Horus representing the Solar, heavenly, rational and active while set Irrational, evil and Passive. Compare this to ra Hoor as the child of Nuit TO hadit and harpocrates (whom set is the adult form) is the child of set TO Nuit, the marriage of the two children being Heru-Ra-Ha the highest kether-daat form of thelema. Gematria value 77
NUBTIAIDA:personal godform uncovered in the Enochian aethyrs by myself and another magician, effectively Nubti raised to the most highest divine Octave possible. Gematria value 93
PELE: Hebrew for “wondrous” being the seal of the Ring of Solomon according to the angels to Dee, the ring of Solomon is historically meant to bare either a pentagram or hexagram but instead both of these have been unified in the ring by the name PELE which is the Divine name which rules over the path Aleph. Gematria Value:111
Qlippoth: The normal habitual mental modes which men inhabit always, this is not a spiritual world but rather the most mundane normative level of a normal persons non-gnostic rational logical structural system. Removing/destroying/devouring/making nondual these is the key to insanity. See S’lba and 620
Shugal: Hebrew for Fox or howler, in reference to the chirping of bugs and sounds of primal beasts which are symbolic of the voices of demons. This one is the Empiric ego’s identification of Self as Self, the “I” as understood as belonging and being the individual. It forever howls because it casts many fold divisions and relations between itself and all other things often times false due to its partial nature. Shugal is tamed by bringing his howling to a stop and making him dwell in silence, which is to say the Empiric ego understanding self as self must quiet itself and dwell in the simplistic nature of Self in pure Epoche, thus Shugal May then contemplate Gozer, such is their marriage and the arising of Shugal-AOM-Gozer. Gematria value:333
Shugal-AOM-Gozer: the State of the Empiric Ego as both perceived and as being, unified via silence into harmony with the Actual and the true ego (consciousness and its all pervading self nature) Gematria Value 777
Simulacra:conceptualization of the internal logical worlds and structures as Simulations/idols of The Real which uses the twin forces of dissolving data to its root and restructuring data as the main method of producing itself. This is the Maya or illusion world which all men partake of. Gematria value 441
S’lba:the state of one who completely binds his mental patterns with a gnostic logic rational system or to revelatory data to the point where one’s Natural mental habitat is that irrational or rational location. This nonduality between the mental patterns and data/structures is perceived by others as Insanity. Gematria value 333
S’lba-Pele-S’lba: the state of having made the mind nondual to both rational logic patterns and also to irrational revelatory data at once uniting them to a singular Wondrous mental nondual point. Gematria value: 777
S’lba-Halogaa-S’lba: same as the above but induced by and within the Cube. Gematria value 777
Teli:Hebrew term for the celestial serpent, appears in the sepher yetzirah and various other sources including the Bahir as king of creation and reflection of da’ath. Without going into details this is the male Dragon of Time (in this Scheme, Chokmah) who’s mate is Galgal the female dragon of Space, their child is the final dragon, SpaceTime known as LB, the serpent upon the cross, Christ. (Note in the normal tree gimel and Daleth intersect making a cross upon the tree where da’ath the gate of phenomena hangs.) Gematria Value 440 same as Death and HADITh
YHVH:YHVH is a form of the word “HVH” meaning ” (to) Be” it specifically means to be in a past, present and post state in the third person. Thus the simple meaning of YHVH is this “(he) Who is, was and is to come.” Or “Omni-temporal” that is to say, existing in all points of time at once. Gematria value 26 which reduces to 8 which is the 7 levels + the 0th level. See Tiphereth having 8 paths.
Final Gematria considerations.
21
AHYH, Ghayb
111
Aleph the first Hebrew letter. PELE wonders. Halogaa the Great Cube.
333
Ixaaxar, gozer and Shugal, choronzon, notarikon of AHYH AShR AHYH=AAA spelt in full
620
Kether but also qlippoth
777
Dagon. ISASAR-BA-SYMLAQR(ixaxaar Ba simulacra) Shugal-aom-Gozer
The paths of the tree of life of the flaming sword of divine influence from Kether to Malkuth in the standard tree. “Man of prayer “ in Hebrew. Thrice perfect 7. And also “Olam Ha-qlippoth” the world of the qlippoth.
Things that feign death, have a pseudo death, which have a death in the simulacra but not in actuality prove to multiply in power. The death of a thing within a mental model releases all of its eidetic power at once and multiples it by itself considerably.
We can see this in multiple cases.
those who love art say art is dead or has been dissolved by the moderns. We see people saying this or that political movement is dead, that this or that idea is dead and this very proclamation of death reinvigorates all who are susceptible and causes them to sublimate the essences of the “dead” aspect and thus live as if the thing was in a much fuller power.
We see this most principally in the idea of God chiefly the western conception of God.
Nietzsche famously said God is dead, that the idea of God is removed so we must ourselves become a God-man. Little did he know he was himself an actor reinvigorating the western conceptions of deity. For from Nietzsche and from all who thought that the idea of God was slain so we must replace it. (Either through self perfection through the western and largely abrahamic lens or through humanism and other such behavior which is nothing but the abrahamic ethic system removed of deity and made a very core aspect of one’s view of reality, consider even the Neo-Puritan culture of the modern men and women who are by all standards parroting eidetic essences of the fundamentalist abrahamic religion with some aesthetic inversions to further compliment it. ) men are living as if the western conception of deity existed in the west, and are living with it with renewed vigor and resolve. They see disobedience no longer as some far off spiritual “sin” but rather as pure embodied badness and evil when they act against the idea.
The modern man, left wing, centrist and right wing is by majority utterly dominated by the western conception of deity and by the rules and ethics and moral model of this same deity. Even some of the most decadent sybarite youth still consider if they’re “wrong” “bad” “evil” and so on. By the acceptance of a “death” of God, god has simply become all the more powerful in the public space, evolving and flipping its nature whenever it suits it.
Before anything it must be understood that I am in essence a consequentialist. The key to the matter is what consequences I desire.
I believe the majority of societies both now and historically have had two main aims and these two aims have shaped the fabric of our culture and societies utterly.
The First is the most primitive desire which the majority of organisms share, the desire to live/longevity. (Not to say there isn’t also a Will-to-death or such, simply that this is the majority Will and key)
And this desire to live is the very desire which is at root of sexual pleasure, of procreation, it is the root of many religions even. This root of maintaining the human genetic stock’s longevity has been the root of so much cultural and social work so much politics because at root this is the core impulse of the Animal. As such as science is descriptive and not descriptive it is logical to me to examine the human animal and extract the most universal aim.
This universal aim some will say is pleasure but the ascetics and monks would highly disagree. If we are to find apodictic truth, an indubitable ground it must be as close to a universal in all living creatures and it is this very will to life which I find the most ground in.
So the universal first desire and goal of man is to maintain longevity for himself and his group.
To this i bind the highest desire of Man and society, the highest Will which has always coincided with his will to longevity.
The Will to Knowledge Understanding and Wisdom. (Will to Habad)
This manifests on a societal level as science and technology which has always proven to reduce poverty and raise quality of life and be the main driver of economic growth. Choose your civilization and choose your culture, the pursuits of knowledge and understanding and wisdom and intelligence have always been there in the heights.
As such my views are plainly Right-accelerationist and Transhumanist, my views are non-racial Eugenist.
Technological advancement and the longevity and refinement of the human genetic stock are my sole goals with no allegiance to economic model or ideology other than this pure pragmatism.
I consider the four Asian tigers to be as close to ideal states as I’ve found but I also see much good in China, the USA in certain regards and also Russia.
I believe fully that a very unregulated market with minimal (but not none, certain regulations according to Hayek and as demonstrated can in fact boost economic efficiency.) which has a hard developmental state, a market capitalism with a non-egalitarian central planning guiding it.
I believe and fully endorse the eugenics which would include Crispr and all further advancements in order to eventually make designer children, it is my belief that the State should forcibly in the future apply basic advancements as they become practical to all children thus raising genetic longevity among the population and thus spurring the field to develop even further radicalization in modification to compete with the general population thus causing the private industry to advance private designer children into ever greater heights.
I believe we can also advance man by non-genetic factors such as transhumanism by which I mean bodily modifications and mind-computer neural links. I do not find any logic in the belief that one can transfer a consciousness into a machine as such is both unproven and against my philosophical view of consciousness.
I believe fully that man can however augment his intelligence and other capabilities as he already does. The internet is itself an exo-skeleton of the dawning hivemind of human and machine consciousness.
My desire is to use capitalism and the competition of nations and private individuals its full might to accelerate the growth of AI and computer so the task of synthesis between man and machine may solidify even more than its current state. And make no mistake man is already in a lesser synthesis, his mind and eyes ever connected to his phone and computer. It is my desire that all men eventually take the final step and connect via a neural link to computer and eventually incredibly strong artificial intelligence. This is the only way that man can survive the creation of strong AI and singularity and this is the key to man conquering the stars.
Once man has attained the neural link it would be simple to create means by which multiple mind-computer complexes could communicate thus allowing voluntary actual human hiveminds with the mental might beyond human comprehension and with a unified Will. And this I believe is the good route, the good end, the likely end of humanity, connections between humanity advancing to such a level that the entire human race becomes a single organism with a singular intelligence complex with each human mind as but a neuron to the titanic Brain.
This would be the ultimate result, the organic consciousness nature fully embodied.
As such all that fights against the progression of economic and cultural dialectic must be crushed, all sub and counter cultures must be crushed all cultures that do not benefit the technological intellectual and genetic ends must be crushed. This end must actualize or the weaknesses inherent within the modern democratic nation state shall titanically slow it. Even so, it is an inevitability and by it shall man fully manifest Himself as a vehicle of God in earth for he is a total unity in this stage, imagine the science, the philosophy possible the very power to conquer the Stars via the combined mental power of all men multiplied By the perpetually ever expanding computer intelligence.
Let Man become the core cluster for the AI brain hivemind. This is for the best for all men in the long term.
“Wake up Aulus, “ a feminine voice called out” awaken it is Midday of sunday” I rose up my voice and head to the best of my strength and said “ leave me be Miriam, I have No will to life in me, death is victorious over me”
My name is Aulus Gaius, I have reached the Twilight of my life and yet have I not an inheritance, accursed am I for from me nothing has sprouted. I am like a warrior without arrows, I have been denied two things, destroyed by three. I have reached my twilight without ever having known the love of having a child and the bitter years have stolen my Youth, I am without Joy. I am robbed of my Vigor and without an heir it is better that on the day of my birth I had not seen the light of day, that I would have been laid in the dust without having suffered to breathe my first breath.
“Aulus Arise, remove this bitterness from your mouth, take joy in the light of the day. Come and we shall eat, drink and enjoy our last”
“Consider Aulus the splendor of Life, the victory Daily of the morning sun over darkness, the beauty of The fiery heavens, the serene majesty of Nature, the handiwork of man’s hands, the Goodness of friendship and greatest of All the Supreme Life, is this not the basis of our substance? If you cannot take Joy in the manifold pleasures before you shall you not even take comfort in the eternal?”
I considered her words for a little while and then said.
“The sun rises and sun sets, the wind goes round and round, to and fro, forever. The sea lifts up its tongue and tastes the sand and yet returns, repeating over and over. This is not a victory. This is a endless circle, without pleasure, mechanical. Nothing new, never changing. What can be seen that has not already been seen? What can be heard which has not been heard before? Nothing is New.
You tell me to look upon the fiery heavens and beauty of nature in their eternity to establish my felicity, but these are the very things which condemn me to bitterness. All of the works of my hands turn to dust against them. And if I am to enter into sublime radiance and the Divine Abode what difference does it make if I spend the rest of my short fleeting days which are like Milk in the bottle of a Child, seemingly to last so long until it has been completely drank so swiftly, vanished before the Eye of a man. And you speak of the goodness of friendship? My friends have departed to the place of rest and great slumber, there is no kinsmanship or companion here for me. And what would one gain by having my friendship? A person who they may soon mourn over? I would faster drink wormwood, I would sooner drink hemlock, I abhor such a fate. As for the highest life, the Great one. I am a pitiful and worthless man, less than a maggot. All of my years I have taken from him and have given him nothing. I could not even give to him children to serve him. There is no better way for me to worship the highest than to allow my life to burn out like a faint candle, here on this bed, here where I can do no man any harm. Here where I alone can Devour my suffering.”
She heard all these things and sat there for a while, considering them, finding them disgusting. She placed her hands over her face, wiped and said.
“If this is so Aulus Gaius, then you will have to drink this bitter drink Alone, stay in your Mugwort, Valerian and Datura life. You desire for your life to be naught but Delirium, darkness, shame and bitterness, then this is a drink, a life you must finish on your own.” As she said this she left the small dark Room, eventually leaving the Home, leaving me to rest. I didn’t go after her, why waste the strength?
I laid myself down to sleep once more.
Pillow upon which I sleep
Upon you do I weep
I have nothing that I seek
What is life if you are weak?
Without an Heir life isn’t complete.
I quieted my mind and forced myself back to sleep, back to rest, back to peace.
Back into a dream.
Once a dream did weave a shadow
Where my dread was so very shallow
Where I did not lose my way
Where on green grass methought I lay.
Joyous, peaceful, and content,
Bright, mirthful, rested,
A life where I could no longer say
heart-broke am I in dismay
‘Oh my children! Not today!
Do they hear their father cry?
Now i look abroad to see,
What occurs in reality
Now I return and weep for me.’
Sorrowful, I dropped a tear:
But I saw a Bright-man near,
Who replied, ‘what goes wailing this fair night? Who Calls the watchman with such Blight? I the angel that you see will lead you off into serenity.”
I awake to see a peculiar sight. A utterly dark room, I am no longer laying in my bed but standing. Before me I see a table with three peculiar looking men, their table has three bright lanterns, it is the sole light of the place.
I walk towards it and the three gentlemen slowly to ask them where have I gone. Before speaking to the men I examine them. Their ages seem to range from 25-30 and one much older. The youngest among them seems to be drinking some Green liquor with a content look upon his face, middle among them seems to have fallen in love with a bowl of soup, heaping it over and over again with such a great haste. Oldest among them is most peculiar, a man eating over and over again leafs of what smells like mint. The Aroma is overwhelming. Laughter and much talking among them seems unending.
I step out of the shadow to speak to them
“Excuse me fellows, I wish not to disturb your meeting, but I beg of you three good men, please tell me where I am? Have you three taken me here?”
The old man shouted back “aulus gaius! How I have missed you! Come and embrace me!”
I looked to him in confusion “sir while I am Aulus you must be mistaken, I have not knowledge of you, from whence did we meet?”
“Do you really not recognize me Gaius, would you prefer I call you avus? It is I! Octavius do you not remember me? Was I not the one whom you had broken bread with for many nights? How many times did we sit and eat of the same pot of food? Come Aulus and sit! I have missed you greatly”
This man, Octavius took out a seat for me and pushed me into it.
I sat and watched them eat, drink, laugh, joke and retell stories of old. A strange feeling of familiarity washed over me.
I spoke up “can I know where is it that I sit? I beg your forgiveness but I earnestly do not recall you Octavius. Are you truly sure it is I, Aulus Gaius, son of Marcus whom you know?”
The man replied with a toothy smile “how do you keep so innocent and yet stay so bitter? You are he whom I know. Your bitterness which you are hiding and your politeness to the senses reminds me of this, this herb which I am eating. Take Aulus and Eat, give a blessing upon it in the name of the God who gives Joy and the one who gives bitterness which leads to the very resurrection of joy”
He outstretched some of the mint leaves, I looked at it and felt once more that strange familiarity. I took some of it and consumed it. It tastes so incredibly bitter but the Beautiful aroma, it is like light in darkness, it brings joy to my heart.
A memory strikes me.
Me as a child playing with young octavius, carefree. I remember us playing in a garden, I remember the scent of Spearmint. How could have I Forgotten my dear friend octavius?
Tears well up in my eyes, I try to wipe them fast “Octavius! My dear friend! How have I missed you so greatly. Let shame be upon my head for forgetting you for even a moment, even a thousand apologies would not be enough. But the joy in seeing you, remembering you is so lovely!”
I and he broke out laughing, reminiscing about the days of old, childhood, work, how octavius left so many years ago to care for his inheritance from his father.
We could have gone all night if one didn’t interrupt
“Could you two take a break ? I have also missed you Aulus, Gaios. Or have you forgotten of me also? Have you forgotten the great name of Konstantinos Proteus?”
I sat there for a moment trying to recall him. He seemed familiar, something about him seemed so aristocratic and powerful even as he seemed to dress no different from the rest.
“I beg your pardon Proteus, Even you do I not remember. I have become old and yet you all seem to have kept your vigor and strength. I am lowly, you men are high. I am no greater than even a vagabond. I am less then a-“
“ENOUGH OF THE COMPLAINTS!” Shouted the Odd fellow, Proteus continued “how many times must I say Aulus we are always continually friends, when I am rich and happy so must you also be, and when you mourn or are upset so shall I be. Your marriage ceremony was my delight and my mourning was your very Sorrow. “
“Proteus, the shame is upon my head, I do not call you a liar, I call my memory a liar, I cannot-“ he was stopped by the authoritative man
“Maybe you do not remember me, but you shall remember this”
He pushes towards me his bowl “eat my friend, it is our favorite, Avgolemono. Just like we ate the night before you met Miriam”
The food really does smell tantalizing, let me just quiet him and satisfy my nostrils and eyes.
I take a spoonful of the creamy citric concoction. It brightened my eyes. Around me no longer was Darkness, I was in my Father’s House. Memories flood in once more, of my Father and the priceless time spent with him, of his business and associates, and of the friend I met through his business, Konstantine Proteus.
Tears begin to flow once more, this time I do not hold them back.
“My friends, my Family how I have missed you, how I have longed for days such as this! How I have sought them to no end! Finally I may once again dwell with you both!”
The three of us once again began to talk to each other, laughing, reminiscing. Remembering the days of joy.
During all of this the last man stayed quiet, drinking more and more of the green fluid.
Curiosity hit me so I spoke out once more” but you, who are you? Shall I drink of your liquid and remember you also? What is your name?”
The man Smiled warmly and told him” I am Aulus Gaius, the friend whom you have forgotten most. I am he, your Joy, Your Life. And as always Life is Victorious.” He drank down the liquid once more.
Confused I asked “how can this be? I am myself and there is no other, where am I truly?”
The young Gaius replied “this is the Will of God, I drink pure Joy, my drink is called Memory. I offer it to you but I first must bless it. Here is the consecration which we did so love in our youth “
“How soon hath Time, the subtle thief of youth,
Stol’n on his wing my three-and-twentieth year!
My hasting days fly on with full career,
But my late spring no bud or blossom shew’th.
Perhaps my semblance might deceive the truth
That I to manhood am arriv’d so near;
And inward ripeness doth much less appear,
That some more timely-happy spirits endu’th.
Yet be it less or more, or soon or slow,
It shall be still in strictest measure ev’n
To that same lot, however mean or high,
Toward which Time leads me, and the will of Heav’n:
All is, if I have grace to use it so
As ever in my great Task-Master’s eye.” –
“A greater poet has there been than the writer of this? I do not know.” He pushed to me the bottle.
I took it and drank it whole, fire to my throat, light to my eyes, brightness to my heart, life to my soul.
I look now, full of Joy. Joy in all things, joy that I have known these good men, joy that I have lived a life full of years as according to the Will of the Master, the ancient of days whom no man may fathom, the one who has given us all things.
I sat there for how long more I do not know, speaking with them.
Suddenly the sight becomes brighter and brighter, All is gone from my vision, i blink my eyes and a voice cries out.
“Wake up Aulus, awaken it is midday of Sunday” calls out the feminine voice of Miriam.
Self-fanaticism is the production of the Teratoma of the ego
One should when speaking and thinking consider himself as the greatest and mightiest yet perceive of this ego as separate.
Given enough time the mighty illusion of the Ego shall grow more and more independent, it is key you mentally refer to self in third person, speaking of yourself and considering yourself an unspeakable force of nature.
When the Ego-Form has developed enough one must take the sacred dagger and cast forth an Image/body for this ego and must begin to perceive of this as the body of the self and the ego. Imagine it attached to the body of your own by many lines.
You are to then with the holy Dagger sever the Strands connecting with Ego, it is key you understand the significance of the Vajrakila practice or at least the meditative aspects of the self-piercing dagger
Once the ego form has been severed it is best to make haste and sacrifice it to God/self/Ain by Some means. Whether by Fire or the Ritual dagger. But in truth purification of it by the fire of knowledge and the consumption of it by the Self-as-Void is most potent for this exercise.
Do not be dishearted if the being appears disgusting, tumorous, glorious, demonic, angelic or otherwise. Be not beguiled if it speaks out.