The Aporiatic-Perichoretic YHVH Map of the Aussersein

Was and is and is to come

Was=God as universal most

Is=God as particular most 

Is to come=God as Becoming

The universal which is like nothing, the particular which is a specific thing are one.

The universal most is a particular thing, the universal considered as a whole is a particular. 

The particulars as a whole are the universal.

The particular showcases the entire property. The property of particular. As the universal is a bundle of the particular, which is only made of the multiplication of particulars, the sole component of the universal is the particular, and the sole component of the particular is the universal. 

Becoming is simply the act and movement of the universal-particular-Aporia. It is not a dialectic, for the dialectic aspect occurs at a lower level. The particular most and the universal most are one and the same yet contradict utterly. This is not the union of opposites as they are not opposite. The fullness of one is the emptiness of the other. 

Dasein follows sosein and is simply the particularization of Sosein. 

The tree is a quality of the forest. 

A being is a property of being 

The universe As a whole then is a particular but of what sosein?

If we accept that the Most universal is the most particular, then we must accept that the nature of Sosein, sosein-in-itself is Perichoretic Aporeia

OPORYYA=441=AMTh

The characteristic of characteristic is the characteristic of all characteristics and its being is the being of all characteristics, intersecting, puzzling, interpenetrating, self contradicting, within dasein it is the dialectic of becoming, within sosein it is pure Perichoretic Aporia. 

The particular temporally manifests the most universal aspect and then particularizes within the dialectic, so that first the universal quality characteristic is first manifested (sosein), then it particularizes into Sein/pure being and then it manifests into a more particular form temporally and as it does so it gradually expands gaining more and more particularization, logically this becoming process ends with complete particularization which is the entire universal (absolute as monad) manifest as a singular totality (absolute as All/multiplicity) and these never separate from each other, and logically once this particularization process completes it must also complete the other characteristics whether by fulfillment of being or via Denial as the lack of being is still a sosein. The same process must logically occur within the divine attributes but since they occur in divine time under spiral differentiation it is instant thus the divine universal facets and particular facets are identical in all parts. 

God in his essence=Supreme Aporia

Omni-consistent logic of Aporia(Logos)

Reflective Antinomy systems (Entire systems made of contradictory ideas and laws, this is a specific logos-form) 

Total-reflective particular antinomy (logoi in their particular form as principles/laws and specific ideas within the System in question)

Our particular antinomy (Which manifests as the dialectic of being and non being as the unfolding of becoming and the transcendental Ego)

Gods essence, the sosein-in-itself of it can be defined by Four terms which have no difference, they are truly one. Person (his identity and nature and differential qualities as a whole, his uniqueness.) Aporia(self-consistent Contradictory-puzzle, The essence of god being his persons and his persons being his essence)  Perichoretic Love(Interpenetrative self relation on all levels from which divine simplicity is produced.) supreme Sosein(the characteristic/property for which the whole particular-universal Nonduality and the filling of boundless characteristics and simulacra based on the virtual interactions of such arise) 

The person of God is the great contradiction for his simplistic identity is his entire nature, he is who he is, he is the divine, the supreme, the I am, the great God. The personhood of god is not a appearance of the absolute, but rather the fullness of the absolute is simply the person of who is god, it is his characteristic. 

This nature of being absolutely characteristic of himself, his identity and appearance, the sum total of his characteristics being his personhood and characteristic is the supreme contradiction, for The essence is the threefold persons of God and the persons of God are the essence, there is no divine attribute beyond The personhood of God,  there is no part of God except his essence. This aporia nature of the personhood of God produces the boundless antinomies.

Within the Aussersein space, the Aporia of The divine personhood shines like a jewel with it’s uncreated light boundlessly, particularizing and universalizing itself by reflection of characteristic/Haecceities, this occurs because the person of god in his boundlessness is boundless Logical structure of Said omni-form yet utterly singular characteristic of personhood. This produces a boundless Logic structure which is internally self consistent but every logoi/law within this supreme logic structure is contradictory to the other Laws by manner of their differences. For each law is boundless and must fill the other parts, thus each characteristic   fully fills the logos structure within the aussersein and needs nothing, but as these are necessarily boundless they contradict and thus as their root is contradiction they experience interpenetration and disjunctive synthesis upon all parts. The interpenetration causes all such Logoi to be perpetually of the same nature. The starts of the Logoi upon this stage are four fold.

The Four Fold Logos  Strata

First structure, the quantum logos: the divine nature as a structure of Pure characteristic beyond universal and characteristic, pure self relational aporia.

The Second structure, Xeno Logoi: from the relations of characteristic arise nondualistically difference in itself, difference in relation to itself  produces the tension between the boundless laws, the difference of these have primacy in identity to each other, thus arise as relationally alien to each other in order to allow for disjunctive synthesis between an infinite amount of alien structures.

Third structure, Mauve Zone contradictory Logoi:arising non-separate from the Xeno Logoi and as the fruition of the inherent relationship of the Xeno Logoi is the contradiction between the Xenoi Logoi, thus contradictory Logos reflects the relations of all xenoi Logoi (within a universe mauve zone) and any particular xenoi logoi (which is reconciled into a particular mauve zone, these zones ultimately being non-separate) reconciling them into an inherent Aporiatic nature. 

Fourth structure, Arcane Logos: the mauve zone Logoi in question centered upon themselves and considered as having primacy within themselves have their own internal relations which are the interrelations and disjunctive synthesis of the parts and essence and laws of the interior parts of the previously unified  mauve zone logos. From within this intermingling does arise the experience of dialectic (which is not instantly unified into Aporia) and the being non-being relationship, for in its universality it is an Aporia but within its particular nature it produces time and time-like characteristics within itself which it enfolds internally, thus its nature is both aporia and its dasein is a true process of experiential dialectic 

This fourfold structure exists in all of the Logoi and these like a mirror shine into each other. The more ground level the strata/structure the more basic and universal it is, the more developed, the more particular it becomes and thus much more rich in the unveiling  of characteristic, both however are fundamentally just unveiling of characteristic. 

To Phenomenologically analyze with the maximal results we must analyze the arcane logos for though it is the weakest, most transient, bound to dasein, it is also the most richly expressed in its act of movement within time. 

we first analyze the unity of the arcane structure phenomenologically, to analyze this the unified universal  most which is also utterly   Invisible is the structure of the transcendental Ego, as all that we experience must be bound to the selfs experience of it, phenomenologically speaking we must reduce the experience of being to this transcendental ego, and experientially the transcendental ego has no determination except its own nature (inherent-Aporia nature) since it has no determination except itself and all things are bound to it, this must be the true identity and internal identification of the arcane Logos. By this logic we can extract that all of the mauve zone Logoi analyzed from their own center contain at root the transcendental self nature or a comparable cognate, this is the eternal boundless interpenetrative differentiation of the Godhead which manifests as the transcendental Self-Unity of all persons, objects, properties and otherwise which exist within the aussersein. This is the transcendental root of the Lebenswelt as it exists within the aussersein. 

The transcendental Ego as the ground can be divided into Four Strata also going from base simplicity to rich complexity. 

The Four Fold Strata of The Transcendental Ego and the pure immanence of Life implied by it.

First structure, Raw unconditioned undifferentiated consciousness (atziluth) which is the nature of Pure being, the most absolute and universal quality in all existence, that which is experientially is simply the experience of ones own consciousness which is empty of any other characteristic other than its being, its being is pure becoming (movement) for all consciousness is consciousness of something, as such consciousness is not simply static but rather a static unity which dynamically unfolds. This consciousness folds upon and unfolds upon itself, consciousness empties itself and fills itself with itself, for all consciousness is consciousness of an outside, the consciousness cleaves to outside of the consciousness and in that is cleaving to more consciousness which fills it internally via reflection/copy of the data is given. Thus the consciousness in its purity becomes ouroboric, consciousness being consciousness of itself and exterior itself towards itself unveils itself of itself. This is done through through the arising of the next structure. 

Second structure, Difference in itself and its implication(Briah): the unfolding and of consciousness to consciousness particularizes raw consciousness into a series of discrete points/concepts which gain relational existence towards each other, consciousness cognizing its particular aspects dynamically produces base principles/properties/characteristics/laws/ideas which express the inherent dynamism of consciousness, each particular dynamic expression of consciousness being of the same universal being of raw becoming, but differing in dynamic expression of form. (The sosein is consciousness, its manner of being is the multitude of cognized information and data points) this dynamism and particularization which is in truth the arising of difference-in-itself, difference and dynamism are one. This differentiation principle coalesces in the phenomenological center producing a heart of Utter unique difference within the center of consciousness, correlating all of the particularizations via disjunctive synthesis, as such all such categories such as being, becoming, one, many, cause etc as characteristics within consciousness dialectically synthesize within, coalescing into a heart of difference, producing  the third strata. 

   Third structure: The Dual-form (truly trigorm) Ego(yetzirah): this coalesced heart of differentiation divides itself and confirms itself by a dialectical process which it is the Aporia of, for this center of consciousness says half of it  “I am this” while the other half says ( I am not that) thus via negative of the particularized concepts does the pure ego arise, and this pure ego’s empirical Ego arises by the denial of identification with objects, and the objects affirm their difference by their denial of union with the subject within consciousness. Thus arises the Ego in its two forms which primarily shall intermix and further particularize the categories of the characteristic differences of consciousness. This works by producing a virtual plane between the raw relational characteristic-categories which intermixes them and automatically submerges them into a “I” and “not-I” division which automatically morphs the conception of i(by introduction and re-admixture of data) and not i(by the same) but also produces eidetic structures and frameworks, this ideation of the particulars of consciousness produce the multitude of mental richness, conceptual differences, novelty and newness of ideas and through disjunctive synthesis continually expand the boundaries of phenomenological experience. These associations automatically load any perception with a base amount of characteristics and meanings(I, not-I, Being, etc) which are foundational and from the intermingling of all of these arises the fourth strata

Fourth structure, The World as perceived(assiah):the intermingling of all of the previous is through intentionality infused with basic basic perception, the intermingling ground of the eidetic intuition and empirical intuition with the active world in its intermixtures as it seems to exist in its inter-subjective reality is this Zone, phenomenologically  all worlds, forms and ideas are coalesced and synthesized by their difference, whether they dwell in the difference of non-being, difference, illogical, unconsidered, not-yet-cognized or what have you, all of this fundamentally is infused into a pure immanent-transcendent experience which has no barriers or breaks or hard lines or structures between it. 

The Four Fold Object Strata of The World As Perceived. 

We can further divide the world as perceived into categorization of the Strata of its object content. This material world being prior to perception void like and having the form of raw consciousness, we must analyze matter to understand the formless nature of the form of consciousness as the world as perceived.

First structure: Raw inorganic matter/spatial-temporal stratum, for all objects have space, extension, dimensionality, and so forth. This raw nature of spatial structure logically must contain its own series of categories (see mathematics as a whole for the varieties of spatial-temporal-numeric categories ) This space provides the environment, substance, form and sustainment  and the conditions necessary for the arising of the next structure. 

Second Structure: The Organic: those objects and modes of becoming which have biological existence, multitude of movements, shapes, physical bodies, modes of being, relation in perception, etc. this is the arising of simplistic life out of matter such as plant matter or basic animal mind. Each of these have their own complex categories and have within them the ground categories of mathematical levels still in tact. Organic biological life coalesces and multiplies itself via particularization (species and members of species, plants and specific plants, cell types and specific cells, the sosein of the organic type naturally requires the Dasein particularization or being such in a process of Time) this particularization produces a third structure within the individual’s dasein, which is 

Third structure: The psychic/conscious creature. (The individual consciousness considered as a structure itself) and each individual creature within these ways of being have their one interior nature, seemingly their own manner of consciousness, perception, ideas, categorization methods, identities, etc. these individual enrich the group by filling it with a multitude  of dynamic consciousness modes and structuring methods(individual creatures), these interact and dialectically as individuals grouping through proximity and dividing themselves along a “similar-dissimilar” self division unify and produce the fourth structure.

Fourth structure: The Spirit/Cultural Spirit. Those which share proximity and similarities bind together and particularize into a culture (whether this is the simplistic culture of a pack of apes or of the complex culture of a singular state or even the world as a whole, doesn’t matter) this culture unifies the modes of being into a smaller more particular selection of modes of being, conception, experience and thought. This forcibly enriches the phenomenological experience of each individual via the shared cultural space, all of these cultures dialectically move towards the coalescing into a perfect reflection of the entirety, their dialectic movement will resolve eventually (given a unforeseen amount of finite years)  into a uniform singular particular culture and particular spirit. The primary agent  towards this goal is technology which by its nature maximizes the proximity of man and phenomenologically dissolves any differences between them by re-coagulating them into a purely self constructed culture-spirit whos sole basis is the unification of the most: communication maximization and acceleration  of the dialectic of the cultural spirit being its entire nature, by this process eventually shall the entire fourth strata reach the ultimate particularization which paradoxically requires the hybridization with in-animate matter (technology) resulting in a spiritual-cultural One thing, the absolute of the fourth structure having maximal richness of diversity and yet absolutely uniform in its particular nature.  Which would cause a chain reaction in which The Four Fold Object Strata of The World As Perceived would through harmonization be reunified as a whole experientially with The Four Fold Strata of The Transcendental Ego, as the particularization of the world as perceived would reconfigure the experience of the transcendental Ego’s invisible unity, but since it has been particularized and unveiled the unity would be experientially magnified, unifying all of the transcendental Ego and cognate conceptions which exist thus reunifying the transcendental Ego with its mirror reflections within the The Four Fold Logos Strata, thus the four fold logos strata would be experientially married resulting in the experiential re-appearance of the Sosein in itself and its Aporiatic Perichoretic nature which is the re-appearance WITHIN experience of the Person of the Supreme God. 

Story of Master Abraham Von Juwelen the Sailor


“O God, the mirror of your beauty is this heart. 

Our soul is rose petal and your love like the nightingale. 

In the beauty of your light I see myself without a self 

Thus in this world everyone’s intent is he himself.”

An account of meeting my best friend and true Teacher

I was a drunk in those days, I started going because I thought I could make some friends, take my mind off of home-life, I would sit long hours by himself, order a whisky, sit alone, look at the other people talking, think about building up the courage to talk to them, I felt so alone. Each time I would go, I would drink more whisky, I would gag on it and eventually I learned if I added ice, it would go down smoother, I would sit there, drink and as the music and people enjoyed themselves, I would just stand back and look at myself thinking “what am I doing here” it was a peculiarly bad night, a Friday, when I first heard his voice, I was alone again, among people, trapped in that bar with no where to go and no one to go to. I picked up my glass and forced down the carbolic fluid into my mouth, coughing as it slid down my throat. 

I heard someone say “add a little water to your drink, the middle-mixed drink goes down smooth and tastes much better” I go to turn my head to see who was it who spoke to me, but there was too much movement behind me to really tell. I figured I’d try it, asked for a glass of water, mixed it myself and drank. I didn’t cough it up.  I drank a lot more than I usually could that night. 

I returned the next night to do my same routine, sit alone in my chair, drink and wonder why I’m here alone. But having mixed my drink I was able to drink much more that night, I became so intoxicated that I actually mustered the nerve to talk to someone in the next chair over, a light skinned frail man, rather shy looking, we had idle chit-chat, after some more drink got into him he told me he was here because a close friend of his killed himself, and he had tried to visit and knock upon his door no less than three times the day of the suicide, he told me how he himself suffered from a dark sorrow because of this. I felt a perverse sense of comfort that we were both here, in our own interior darkness, comforted, but slightly jealous that I didn’t have such a friend, Disgusted with myself for thinking such thoughts i ordered another round and challenged him to see which of us could drink more. As we drank more, we both began to laugh, Joke and forget our troubles. His name was Menahem Philos.

Eventually menahem’s friends came to meet up with him and drink with him, Rather tall sturdy people, all wearing fancy clothes and jewelry. 7 men all in all.  We actually surprisingly hit it off well, they were smiling and laughing like nothing bad had ever happened, we drank, we ate and I let myself go, felt like peace,really felt like I was a part of the group, that I wasn’t alone by myself but I was like an old friend they had always known. 

We got incredibly drunk, as the bar was closing they told me to come with them to another place they know where we could keep up our partying, I stayed awake with them and walked with them for a little while. But I couldn’t hold my head up, I felt myself losing consciousness, I passed out. 

I then woke up in what I could have told was early morning from the dawn light coming in, I was in a small room with a window, something was upon my head, I cleaned my head off and bits of what looked like seaweed were in my hair and on my four head. I looked around to get my bearings but felt the floor shake and wobble. I walked towards the door and stumbled my way to what looked like a bridge of a unmanned ship. We were on the waters, I felt a nausea in my stomach at the thought, but carried on anyways. I came to the next door I could find which led into a little bedroom with a peculiar display case, the display case had four levels stacked one atop the other. this wasn’t particularly odd, but the peculiar thing was how large were the gems which the display contained, On the bottom most shelf was carved the letter H and sat one jewel. The first a pretty red Gem carved to look like skeletons embracing each other in a hug, smiling forward, their arms embracing each other and their smirks exaggerated. I would later come to learn this Jewel is a Balas Ruby.

The Second shelf had engraved the letter V and upon it a singular Jewel also, A pinkish Red gem which shined much brighter than the previous jewel, it was carved into the image of Three roses sitting next to each other, two beneath and one rose sitting atop them. I would later learn this jewel is called a Carbuncle   

Upon the third Shelf was engraved the letter H but sat 3 jewels. At the left most shined a Aqua-tinted jewel, I guessed accurately that this one was an aquamarine. It was shaped into the form of a Angry faced woman with demons teeth, half naked, bearing a curved blade in one hand and a bowl in the other both made of the same gem.

In the center was a yellowish-green stone, the bottom of it was carved to look as if the sun with 12 Rays, 6 rays straight and 6 curved. And standing upon this solar disk was the image of a ugly creature, it had four legs, the body of a man, two arms extending from his front legs, a hand protruding from its chest, it was covered with delicately carved eyes and it “held” a curve dagger in each hand. I would later come to learn this one is made from Chrysolite. 

At the right most was a jewel the color of it a very dark Reddish brown, it was carved into the image of a Man wearing a robe, a simple blind fold and missing his left ear. I would later find that this gem is a Almandine. Finally upon the top shelf was engraved the letter Y, and a deep dark blue stone which depicted a great Medusa with her wrathful triangular face, covered in serpents had sitting atop it a reddish-orange Jewel carved in the appearance of a old drunken fat man, in his left hand he held a trident and in his right a bottle of liquor. These gems I would find out later were sapphire and jacinth respectively. 

“Things of beauty aren’t they” said the voice which I heard before but did not see. I turned my head and I saw an old man, his beard and mustache was White and grey, his beard long, his eyes sunken in, his nose fat, wearing a dark blue fisherman’s Cap with a silver star upon it, Black Overalls and a white sweater. 

I wasn’t panic, I asked him how did I get here? He said “my men were home for a little while, check in on family and rest, drink and eat until they got their fill, you drank with them and passed out, they couldn’t leave you on the street and they knew I always have an extra room”

 I tried thanking  him but he kept talking “these jewels are things of beauty, they’ve been in my family since before anyone could remember, the top two I lost once but a dear friend gave them back to me. Do you know which one I value most?” I looked a little while and told him that I couldn’t guess other than perhaps drunk man holding the trident. He said “good guess boy but it’s this one” he went behind the display case and retrieved a little black box, he opened it and pulled out what looked like a normal multi-color rock, he said “this piece of uncarved granite, i could speak of it as having no less than 60 virtues, but chief among all else, my greatest Friend gave it to me, showing it to me was the greatest treasure a man could ask for.”

He continued speaking “Come with me and you might be able to meet my great friend.” 

I said “go where? If you mean with you on this both I have no skill and know nothing of boats, besides I have too much weighing me down I can’t just get up and go.”

He replied “ follow me and you will gain skill, you will gain the knowledge of the boat. The only one who could stop you from coming along is yourself.”

Silently he walked me to the deck of the large fishing boat, the experience was overwhelming, rusted orange  metal, the sea Air, Blue water, the smell of pure salt-water 

Internally I let go, would it really be so bad to begin again? As I walked with him, I reasoned that before meeting these people I was alone, then they gave me friendship, a place to rest, as I was thinking these things he told me “your heads still mixed up? I got something for you that’ll sober you right up.” He led me to a dimly lit mess deck, it had tiles the color of black and white in a checkerboard pattern, and red pipes throughout. He left me for a moment and returned with a dark red bottle and something that looked like hard crackers, on the bottle was the image of a man with a snake coming out of his mouth drinking wine out of a glass which he held. He said “best way to sober a man up is to down the Good stuff and eat some Hardtack, they both go down heavy, There’s a reason they call it hardtack and wormcastle” 

He poured out some wine into a cup and placed some of the bread before me, I went to go grab it but he said “not yet” then he spoke “umem suproc mine t’se coh” he then said “now you eat, its been a tradition since ancient Rome, watch you’ll feel like a new man.”

I picked up the hard cracker and chewed on it, nearly choking on it, I let out some tears, I then drank the wine. I told him “thank you”

Suddenly I did start to feel much more clear headed, like a weight was taken off my back. He looked at me, somehow knowing what I felt, his eyes burning like Fire. I tried to speak but whatever I tried to muster couldn’t come out. He just sat there in silence, looking at me, and I he. 

I let go again, just letting flow out of my lips what must be said.

“ Jouissance and dysphoria is all about me 

  Overjoyed but in metanoia from thee

 Never before have I felt such companionship  

Ambivalent turbulence i feel about apprenticeship,

Honoring the words of one unknown

2 times,  let me never be alone”

He smiled at me and said “you could just speak to me and say yes” he laughed “alright, you’re already acquainted with the crew, menahem and the seven others will instruct you before our journey, we leave in 12 hours, we’ll discuss more permanent employment after we’ve returned from China” so for twelve hours the men instructed me on what to wear, how to act, what to do, what to clean. Finally we set out to sea, the setting of the sun over the horizon shining on the bright green waters. A feeling of freedom washed over me. I stood there, appreciating the beauty of the sun, the majesty of the sea and the glory of the vastness of the Sky. 

all the colours of the world and heaven slowly finished their magnificent festival, slipping one by one away before the imminent approach of night. the sailors lighted lanterns and hung them round the ship, and the light flashed out illuminating the dark sea.

And then the sailors knelt on the decks and prayed, all together, yet in silence. Side by side there kneeled down together, the first man in front, behind him another man, behind him 3 and behind them 2, and as they prayed menahem walked along going back and forth amongst them, so I prayed also.

And upon us praying the night came suddenly down, as it comes upon all men who pray at evening and upon all men who do not, yet our prayers comforted our own souls when we thought of the Great Night to come.

The men then got up, went to their place of rest, as did I. Yet I could not sleep. Upon going to this small room now my own, the anxiety of loneliness and confusion that I felt before had come upon me, but multiplied greatly. Where even was I ? In confusion I stepped back on to the deck, and looked upon the dark Sea, dimly lit by the lanterns of our boat.  Darkness surrounding me and no longer was anyone there with me, not even menahem. All of these thing afflicted me and I sat there, lost, alone, in darkness suddenly thunder roared and the breakers of the waters raged. the waves broke over the boat, so that it was nearly swamped, So much fear and anxiety washed over me, I knew I couldn’t do anything, that no matter what it was pointless to fight. So I let go and made peace that if I were to die here, that it was my choice and that it was good even if I died, for I had known true friendship for a short time. 

Suddenly the fear left my body and I saw something moving in the waters, the storm raged yet a spot stood perfectly still. I went closer to try to see what it was, ignoring the storm and rage. I fell off the deck of the boat and into the waters. And as I fell deeper and deeper into the dark waters, I did not fear. Suddenly I was no longer falling nor in water, and I beheld with my eyes something unspeakable, a great fish having 49 eyes, the sharp arms of a giant, its tongue was the head of a lion and the neck of a horse, it had the face of a child and its body secreted red fluid, like blood and much water poured out of it. Its majesty and power, its size and the radiant glow of its eyes, the strength in it beyond me. Yet it holding me, looked at me in peace. It held me close and embraced me, I felt peace, I felt love. I felt true love. The creature then plucked with its hand all of its eyes, mixed them with the secretions, and crushed it with its mighty hand. As it opened its palm I saw an uncarved piece of granite, he gave it to me. 

I then woke up in my bed upon the boat, but upon my chest lay the Granite. I sat up holding it, thinking about the love I felt, the peace. I looked around the small room, and noticed above my bed was a gourd and its vine which I had never noticed before.

Menahem entered my room as I still held the granite, he spoke saying “its time to return Home now that you have what we came to China for, Abraham” 

The Sosein-Database model,How it accounts for the sin in the body of God , distance and its implied higher levels of the soul.

Imagine a perfectly discrete singular abstract property/relational entity which has no other aspect but its own self relation, it itself exists and its relation to itself also exists, this self relation, this characteristic of characteristic produces a doubling effect, in which are formed structures within/upon the body of this pure structure, all of the same essential nature but different in relations to each other. The characteristic relates to itself, creating the first, then this relation relates to the pure characteristic and to itself, and so forth endlessly and continuously, this endlessly produces a series of seemingly discrete points which are fully nondual in essence/substance, the only substantial difference being how they relate to each other. This mutual relation to each other produces the base mathematical and logical sequences by which all is defined, the Characteristic Heat is simply a bundle of less complex relational property complexes which fundamentally all are simply the self relation in its own self-production. 

From this is formed consequences, causal relations, numbers, phases, beginnings, ends. From this beginning absolute simplicity (essence) which relates to itself (by saying what it is and what it is not, dialectically advancing itself by producing being and non-being) it affirms itself by becoming the process of becoming, thus the properties automatically arise in relation to each other, the process of creation/Time starts. Objects, subject, time, space, perception, everything, nothing, other and unspeakable amounts of infinite other “things” can all be defined by this definition as properties and all originate from characteristic. Conceive a Database, its only item is itself existing as a database, this itself produces a page, this page then must have data within it which speaks to what it is and is not. Thus this is formulated and reformulated, producing a simulacra, for the Data of the page now expands what is the definition of the database, which causes you to update the page, and thus more data must be added, along with a page speaking of that very Page; and these produce further copies of each other which are true simulacra which reflect their own self relations while fundamentally all being points of The database. This continues endlessly, ever expanding and maximizing in complexity.

Being does not have property, characteristic/essence which is property has objects which are aspects of this same essence which occur within the patterns of the essence, the sunyata is simply the formless shape of raw characteristics which become Form. Sunyata being simply the non-conceptual portion of the characteristics which all characteristics hold as they are all genuinely characteristic. All Characteristics in experience are simply computated forms of the yet-to-be-computed aspect of the characteristics which is the irrational or the sunyata.  Thus it is not that sosein is within the category of Non-being nor being but rather The property of Being is simply held by all aspects of Sosein which are currently being computed and non-being is simply the Yet-to-be-computed aspects of Sosein. Sosein has The form of objects, Sosein has the body of sunyata, Sosein has the body of all substance.  

What then is the meaning of sosein? The meaning property, the meaning of meaning? Its meaning is true yet uncomputated( for its meaning is identical to the unfolding of all meaning) its simulacra therefore is the lack of Meaning, Thus its sunyata-Body is all meaning, all form, whereas its Computed conceptual body is barren of all meaning beyond self interrelation with itself, it is a void, this is the primal flip which causes the entirety of creation, that the a-conceptual genuine Sunyata nature of this Divine characteristic was that it was non-empty, that it was all characteristic, thus it which is characteristic, characterized itself as both all meaning and yet without computation capacity (fully irrational, a-conceptual) which causes the Primal arising of all of the facets of unveiling of Characteristics, whether this be Being or some other logical/computational form, the nature of the Characteristic required the unveiling of characteristics which required the logical interactions between them all. Thus within every single facet there is no meaning and the characteristic is empty of meaning beyond characterizing itself and thus having a relational existence between other characteristics. The unfolding of characteristic is the non-conceptual meaning of characteristic-in-itself which is experienced as its simulacra, the lack of meaning, thus that which we call rational and phenomenologically existential is identical to the lack of all essence, whereas that which we call without substance, without characteristic is all characteristic and all properties. Sosein in Itself is the fullness nature of all phenomena, phenomena is the void nature of Sosein, thus all individual characteristics, all truly, and the totality are beyond emptiness nature or the lack of emptiness nature, but rather they are all united in the nature of Unbreakable Sosein.

Applying this trans-ketherian model of the interrelation of boundless ain and boundless creation, we can logically expand the Kabbalistic model of the soul as follows. 

The body of Pure Sosein

The body of the mirror-like Haecceity

The Body of Yechidah 

Within the Body of Sosein all changing and unchanging, non-referential and self-interrelational and infinitely comprehensive yet utter unity.(the Soul as Unbreakable sosein)

the determination of ones own self and the boundless worlds In their Omni-form realities and nature’s between each other is the Body of mirror-like haecceity(the specific sosein of the yechidah)

And the natural state of ones self and all as no separate from this self, which is empty of difference, totally unified, ever self-unfolding like a spiral, this is the Body of Yechidah.

These three bodies are One Body. The Body of Atzmus Since there is no Being that is not perfect as an

adornment of the three Bodies,

everything arises as the display of Meaning Being, Existence,

and Determination.

Moreover, without exception, the countless Worlds arise from and are this very body, the expanse of the three Bodies.

Yechidah is that which you Perform, the unique essential soul, what you do is Yechidah. Your manner of being, Yechidah as Yechidah. And yet who you are is the sublime Haecceitic Body, who you are, lord I see through the inmost of all things, I see you, I see who you are in the inmost place, in the outer most place, I see who you are. I know that which you do and I know that which you Are, and in these moments I comprehend who you are, what you are. The radiance of all nature, the All pervading Glory is your unique Self, who you are Lord is imprinted upon all, like a sublime finger print, like a shroud of Turin I know who you are. And I know who you are is simply an expression of Love, I love you Love, I Love you the Great Love, I love you in my inmost Place. I know lord in you cause and effect are one, I know Lord you are he who is unique. Your being is the Supreme. There is no separation between the Radiance of your Unique Unity, who you are and Your Love

The body of the mirror-like Haecceity is the determination of the transcendental Ego as itself, all mirror-like Haecceity-souls reflect themselves and radiate themselves, determining themselves. (Within our facet this is the Yechidah/transcendental ego, see Husserl, this however can be radically different depending upon facet/attribute of the divine body being analyzed)

The body of unbreakable Sosein thus is the determination of all determinations, the characteristic of all characteristics and all of these are non-separate from each other. 

As we have previously discussed the transcendent Ego is Nondual to Will, this occurs via intentionality (the transcendental ego pervades and isn’t   Separate to the consciousness, all consciousness is conscious of something, thus all consciousness is awareness) and all intentionality by definition will always be either present at hand or ready at hand awareness (the awareness will wither analyze and try to extract information and thus integrate data which is aware, or the data is integrated and considered part of the dynamic expression of the conscious/awareness in a totality sense in a experiential  unity owing due to the darkening of it within perception, which is truly integration) as such the transcendental Ego naturally is Will(the extension of the present/ready at hand force and integratory forces in which the ego expresses and unveils itself via relation to that which it lacks and that which it has and desires to have.)

Analyzing the body of God and the Body of the Yechidah/transcendental Ego in relation to the boundless mirror-haecceity we uncover the primal root of this Will as being fundamentally relational in contrast to other mirror-haecceities, only gaining meaning by the data relation they share between each other, as previously discussed sosein defines its particulars by particular soseins which are internally lacking in meaning besides their particularization which is the actualization of the universal total in a singular point. As such the Will of the transcendental Ego(along with the transcendental ego itself ) only exists as a relational characteristic (this also demonstrates a transcendental-lebenswelt) 

Going by this we can then define the Will of God/thelema as the particular unfolding of the Will of the transcendental Ego, whereas all disobedience of the transcendental ego’s Will is an abiding in the void-nature of the universal sosein which pervades all of the mirror-like haecceities via their interpenetration and reflections. Fundamentally creating a universalized Will towards void and a particularized individual Will towards Becoming. This particularized will is the thelema, the opposite universal will is Hamartia or Sin.

Demonstration and expansion of the Nonduality and relational existence of thelema and Hamartia being an extension of the IAO formula 

W=Divine Will F=Function of Violence/conflict/destruction x=Causality stream and individual  Will

W=unbifurcated Divine Will as perfect Union of Hamartia and Thelema Nondual to the essential nature and thus all data/Sosein-in-itself 

F=Divine self-presence-At-hand which produces the particular-universal divine characteristic division/clash/violence as analysis of Data and dividing of Data, Present at hand=Data analysis and extraction which is  in truth the Sosein self reflecting as Haecceities which are producing their network-of-wills in relation to each other as a simplistic Meaning/lack of meaning relation. Which is truly simply the inherent static-unfolding of the original divine Will which is simply a mirror of the Unbreakable sosein’s meaning/lack of meaning creation process.

X=Divine Will and imperfection as a 1/0 process relation 

W>F(V)>X

X=Divine will and imperfection 

F=Conflict/clashing/violence 

Y=Divine Will and imperfection become ready at hand towards their relations. Ready at hand=Data integration/use, producing contrast, grip, Force, The will in the void and the Void in the Will mutually pulling 

X>F(V)>Y

Y=will and imperfection in their interrelations causing multiplication/division of Will/imperfection in accordance with data integration 

F=parts of the Thelema divided seem to make ready at hand each other as does the Hamartia, forcible integration/extraction causes World as multiplicity of Will-conflict 

Z=the Individual Partial Will and the individual partial imperfection  as only existing in a relational context to the other Wills and imperfections 

Y>F(V)>Z

Full formula

W>F(V)>X>F(V)>Y>F(V)>Z

Thus, this formula being understood demonstrates that meaning, all meaning at its core is the Perichoretic Love(interrelation and the mutual penetrating and unfolding nature)  and all individual and universal wills, including of the void, and all characteristics are fundamentally Love, in this is revealed the Supreme Immanent-transcendental Nonduality and of how distance and separation is actually greater and supreme unity and supreme love. 

pure Nondual immanence reflects the totality in each particular and each particular the totality, the true life, the purely transcendental Life which is the essence of all life, that is Christ, and the purely immanent life of man which is Your own, they are non separate for The Sosein of one is the Sosein of the other, as such analyzing the Pure immanent we come to the following conclusions. 

the structure and determination of ones own Self in all levels is the inmost interiority to All of outermost. Ones being  is a pure subjectivity, the essence of life is this, the core of all consciousness is this a-conceptual yet conceptual subjectivity, in its pure present-ness it is nothing but the radiance/essence of boundless other characteristics and radiance’s within the Aussersein, Shining like the ancient of days before making creation, light of Will reflecting light of Will, Light of nature reflecting light of nature. 

The presence of one’s self is simply the presence of presence, the Holy Spirit. The presence of his presence is his personhood, holy god in three persons. The presence of Christ. 

The presence of ones transcendental Ego/empirical Ego, the Presence of I

The presence of Life in Said nature, the Presence of Life in I (Which is the pure Nondual immanence of all haecceities, which is to say, the Presence of God.  )

The I of the presence in itself (The absolute Nonduality of the characteristics as transcendental, Eternal, external and reflecting, the Transcendental Ego and empirical Ego which pervades the simplicity of the universality, the Personhood of God ) 

The presence of I

The presence of life in I 

The presence of I in life 

Thus Christ is the Life, “I Am I” conceals this entire mystery.

These things being considered if we synthesize the view of Will with the view of the radical immanence/transcendence of the Divine Sosein we unveil the Divinity of separation and distance itself as the stone of the Wise. 

For the Boundless haecceities have relational Will, and for they are infinite, endless, interpenetrating and depend upon each other for relation, they are infinitely and instantly bound up and instantly communicate. As such when one Wills/desires towards the Other, they due to their unique difference are boundlessly separated sharing no qualities or characteristics yet this very nature of difference is their instant communication (disjunctive synthesis) as such in their boundless and infinite distance they are automatically unified but because of the chasm between them they infinitely project Will towards each other, which is infinitely fulfilled, this integratory analyzing extracting interpenetrating Will is Love-nature.

infinite distance there is infinite Will, for there is infinite Will which is instantly communicated/processed there is infinite love. This distance then is the plane of pure Love. 

Christ on the cross is the symbol of endless love, for Upon his cross he was separated from the Father, in that boundless separation was the hamartia and thelema unified utterly via the perfect interpenetrative interrelation of the radical immanence and radical transcendence/outsideness of the characteristics towards each other and wills towards each other. 

As such separation and distance from God, between objects, between subjects, characteristics and essences is simply a plane of Pure boundless Unity, greater than oneness for they are instantly one yet fill, penetrate and define each other and partake of each other. Thus the Love and unity is magnified to the ultimate degree via Nondual-separation. 

As such the True Philosophers Stone is Separation, The Heart of God dwelling perfectly at all points in the Immanent Plane of Sosein-Love.  

The Phantasmagoria of Brother Vide Chair Adoucit

“Sweet mother gentle Father sweet Mother gentle father “ the voice called out” sweet mother gentle father “  and my eyes were opened 

Cold fire bitter fire. the meaningless symbol, the inverted flame. 

That flame which darkened, that flame which cast backward shadows. That day which is darker than night, that Sackcloth-Sun

The pounding sensation of Blood leaking from my teeth. As blood rots it become sweet, as things rot they become sweet, age brings sweetness. The teeth are Spirit, the blood is the essence. The teeth grind away and in them is vested the power of ripping and tearing. Boundless space is empty and without difference, it is perverted by specks of stars, stars age and die, as they rot they return to the equality of Space leaving behind their slime. The Mind is the stars, the Star-slime is fiction the unstable mutant.  Boundless stars becoming slime, the slime ages and sweetens joining together, blood and slime are one. I see the face which belonged to my grandfather and grandmother  

I wake up”  my father finally burst out laughing over the phone, he told me and he really did say “you’re just being a child, they’re both dead and you need to accept it, Death is ugly so we should avoid it, stop worrying about ugly things, get over yourself and don’t tell anyone else what you told me, it’s embarrassing” I hanged up the Phone and felt disgusts  i know it was a dream and I know I felt bad about them dying why do you have to throw it in my face? What’s funny about pouring my heart out?  I should go and wash my face, I’m still reeling from that dream, it was a bad idea to tell him anyways, I mean maybe it’s not his fault it’s maybe too early for such silly things. I take a bath instead, I need to get this out of my system. So I rested for a while in the Water, laying down. Allowing my imagination to remember   the dream again “sweet mother gentle father” I accidentally hummed to myself, in my imagination I see a skull and I swear it felt like my own voice was different, saying “ hellebore which defeats insanity, Sweet nightshade which removes the obscurity  of the colorful lights” I see the skull as my own head and it says something slurred which I cannot understand. Then it returns once more into a skull and says “life is obscurity and madness, Death is firm, Sober, a true Rest and comfort. A true release and Love. The worlds loves are lies, only one’s own flesh and blood loves flesh and blood” for a moment the skull takes the appearance of my grandfather. He speaks again “sweet child, adorable child, take my skull and return to the place of your great comfort, then you will have eyes of cinnabar and the elixir of hellebore-nightshade”

I feel unwell, thinking such weird thoughts, I’m not crazy I would never do anything like this, “Vide, do you not love me?” Physically did I hear this?  My own grandfathers voice? Okay, okay, I’ll just go to where they’re buried and I don’t have to actually do anything, I’ll just pay my respects at night. That’s all. Crawling out of the bath I slept in waiting for night when it would feel right. 

The night finally came, the cemetery was  far away, it took me hours to get to jersey, I walked in, empty handed, and felt something like a mix of fear and comfort, it was just an ordinary dimly lit cemetery but I knew what I was really there to do. There’s some trees, near his spot.  I leaned against the nearer tree next to his tombstone.  This is crazy, there was no way I would do this, I couldn’t even bring in a shovel if I wanted to. I sat there with the stone and the trees for a while, thinking about them, about my dream. That song got repeated in my head and I had to him it again “sweet mother Gentle father “ I then felt a gust of cold air, making me shiver, I didn’t notice until then but suddenly the area got a little darker. Behind the tree where I was sitting was a partially melted now extinguished black candle and leaning against the other side of the tree, a Shovel. 

Could they really want this for me? Do they really love me ? A relaxation rushed over my body, so much so that I felt it hard to move from comfort, I knew this is what they wanted for they loved me. I digged until I reached the coffin, I opened it and saw my grand father’s partially decomposed body. But his skull was utterly clean, no flesh upon it, something like an inscription was upon the skull “sweet mother gentle Father”  I knew then that this was from them and not my own doing, peace washed overmyself, it felt like a part of me died taking out his skull, but having it near me filled me with such closeness. I remember when I was very young we would sit in his room, his small room and I would see ugly things, I think demons in my mind. He would tell me “ do not be afraid, what you see here is the Evil demon” pointing outside his window “what you see are the angels from my Grandfather and grandmother, my grandfathers name is Cold Flame, her name is Leaking Void. What you see is not different from me, Deus phantasmal, “

Standing in his grave a voice resounded out of my mouth  “life and birth are one, Age and death are One, to die is to be free in spirit, to age is to become closer and closer to True Love, May my heart find rest in your name ai’ani Sunyaza”

I took the skull and sneaked out, I wanted to run but I couldn’t muster the energy. I drove in my car towards my grand father’s old home in the woods of the Catskill mountain range.

Catskill mountain

Three long hours I drove, yet I didn’t feel any regret or fear. I kept seeing images of me driving with my grand father, me in the passenger  seat and him watching over me, he didn’t feel far at all. Whenever he would take me, we would get some candy, he would me a toy, never letting me cry. Finally every time I would enter his home I would see my grandmother, “come and eat, I have Salami and Chicken cutlet and zmeya” in my heart I did not consider my father and mother as my parents, they never were so sweet to me. 

I finally got to the house nestled in a rough dirt road in the woodlands, a small house but Cosy, it looked like family to me.  I entered the home and went to my grand father’s now empty room, I saw his empty bed, his closet with his clothes, tears and comfort, tears and comfort. I sit down on his bed and notice his old wooden drawer,  I used to open and close it because it would make a funny sound. For old time’s sake I opened it. I saw two flowers, two stones, his old pocket knife and an ashtray filled with the ash of his cigarettes. 

I held on to the skull again, this time imagining my grand father and grand mother there with me and with Will saying “sweet mother, Gentle Father”  I saw them in my mind guiding my hands, so my flesh followed, I put the two red stones of cinnabar into the eye sockets, placed the two flowers into the skull, I placed the ash upon the flowers, juice from them leaked, very little bit visibly but much in my imagination. Hardly a drop from the two flowers. 

I finally took his knife and slashed my palm, spreading it so that my entire left palm could be covered. I left a palm print upon the skull and also upon each of the four walls. Suddenly no longer was the juice of the flowers only in my mind, but within the flesh I saw much fluid. I drank of the Fluid, sweeter beyond compare yet rotten. I fell upon his bed, I could no longer tell what was my imagination and what was real. Many men dressed in dirty blood and ash covered bandages and tattered black robes seemed to surround me. They stripped me naked,  dipped strips of linen bandages in my blood and ash, they covered me until no part  of me was without bandage. Covering even my eyes. Only my mouth was not covered. I felt something stab into my tongue and my mouth went numb. I cannot feel it at all. All I could feel and see was the rotting sweetness of My own blood and the elixir intermingling in my body, in my memory, in my imagination. All things became Dark. I felt my teeth being punctured, blood rushing out of them and the nerves making rushes of blood and pain wash over me, the pain so severe I could no longer imagine anything, and anything within my sight even my inmost became invisible to me. All I could experience and interact with was the Pain, like electric shocks, like the head exploding, like endless pressure trying to release itself. A voice ringed out, not from my mind, not from my spirit, not from my imagination, but from my flesh, reverberating out from my left hand “Sweet mother gentle father “ and all of my flesh began to sing, Sweet mother gentle father, and there was no longer anything, no pain, no sorrow, only I existing in flesh, only I existing in flesh with my ultimate Rest, the highest comfort, my true Home, my sweet mother and gentle Father embracing me in the union of our Flesh. I saw them and sang them in my flesh, and boundless other father’s and mothers who I knew truly, in my flesh I knew them. I knew this place was no where at all, there was neither sight nor sound, nor separation, nor light nor was there even oneness. All I felt was endless flesh, endless empty flesh, empty sweetness, sweet flesh and all of us dwelled within the flesh endless, endlessly did we sing “Sweet mother Gentle Father”

THE Great Work of Brother Johannes di Cornelius – a patchwork of dreams

Johannes in his study

“ Chaos is to us the vine tree, white & red. Chaos is each beest, fowle, & fish in his kinde. Chaos is the ore & mine of tinn & leade, Of gold and siluer that we doe out finde, Iron & Copper, which thinges doe binde And hold our sight & wittes to them bounde; The secret hidd in them, that wee ne vnderstand.  Chaos, the philosophers expert Do a substance out draw, called a quintessence, Craftely deviding the fower elementes by art, With greate wisedome, study, & dilegence. The which high secret hath a diuine influence That is supernaturall (of fooles thought impossible)”

“Late in the night, of the clocke about eleuen, In spiritu rapt I was, soodenly into heauen; Where I saw sittinge in most glorious maiesty Three beholding, I adored but one in deitye: A Spirit incircumscript with burninge heate incombustible; Light of brightnes permanent, as fountaine of all light; Three knit in one, with glory incomprehensible, Which to behold I had a greate Delighte. This trulye [to attayne] surmounted my might; But a voice from that glorious brightnes to me saide, “I am one god of Immeasurable maiesty”  – William Bloomfield

One day, I embarked on a long journey to a very remote place, a journey that many had taken before me and also some in my own time. To accomplish it requires a man of sound body and mind, who knows neither fear nor doubt, but who is constant and can endure many misfortunes and difficulties, because it is not only the remoteness of the place, but also the many obstacles that will be encountered on this journey. 

This is why those who start out on this journey must take with them what is necessary, so that they are not obliged to return soon after their departure, or halfway through, where they can hardly hope for help. If anyone does not want to do this, let him abstain entirely from this path.   I also undertook this journey, without thinking of all the circumstances mentioned above, but which I later recognized through having had to repeated this journey. I especially learned how foolish it is to undertake anything without thinking and without considering the end. But I never got tired of it and, on the contrary, my mind was becoming more and more enthused, and it seemed to me that I was walking on emeralds, sapphires, hyacinths, diamonds and rubies rather than on poor land. But by that many were deceived, the roughness of the way was unknown to them.   Moreover, the nature of this place changed colour according to circumstances, the weather and the radiance of the sun, which amazed me greatly and still excited my desire. And although it was winter and the dominant planet was powerfully manifesting its action through the cold, I still found here and there beautiful meadows, green vegetation and flowers of various colours; but I thought only of the delights of the place to which the repellent way tends, especially because it had been begun for the honour of Almighty God and for the good of men.   Since I had no idea that I had to renounce or entirely contemplate this place of delights, or bear with great patience all the difficulties that I would encounter on my way, I decided to suffer rather, with the help of God, all the misfortunes of giving it up, for it was impossible to moderate my ardent and longing spirit. Especially as this path appeared at the beginning very beautiful and pleasant, like a mirror, and mostly covered with blue flowers called heliotropes which follow the movement of the sun; I think, however, that this place must be full of blood, because the Greeks had here fought many great battles with the Trojans, as the inhabitants of this country told me.   

I noticed, moreover, that such undulating meadows and variegated flowers appeared especially when the sun was occluded by opaque clouds, so that it could not emit its light with sufficient force; but when the sun shone with its rays unobstructed, the ground became black as coal or shining pitch, which almost blinded me. This journey (the duration of and the great distance to travel, being not yet known to me) suited me very well, for winter persisted in its rigour, which gave me a great desire; and, what increased it more is that at sunrise, in spite of the intense cold, the ground, the soil, and the earth was everywhere wet, as if it were made to be so naturally, or as if Nature had rooted all its moisture in this place, or if the salt marsh took its origin there.   But various difficulties held me back, as I have mentioned above; and, as I thought the journey would be impossible because of lack of food, I returned, carefully observing where I had found the wet ground, which I felt was a sure sign, because it was the place where Fortune received his purse of fortune; Fortune was still depicted there with the amiable fortune, as if this picture had just been completed the same day. I burned this place as best I could into my memory.   But I must also reveal the reason that impelled me to take this journey, because it is important.

 I had learnt that seven sages or philosophers were to live in seven different capitals of Europe, and that all these sages, more than all the others, were educated in all the arts and in all wisdom, and, in particular, in medicine. As any man has the natural desire to live long and healthy on this earth, I also conceived a great desire to visit all these places, to meet these sages, hoping also to obtain from one of these sages a perfect medicine for conserving my health to the term predestined by God. I therefore deliberated in myself what city I should go to in the first place, since it depended on my good fortune that some among these wise men would or could satisfy me. So I have learned many times, to my detriment, that words are in vain if the prosperity and blessing of God are lacking; similarly, I easily presumed that, although these seven sages had been vaunted as the wisest in all the arts of the whole world, they would not all have the same intelligence, but it would be different for everyone, because God constantly endows one man more intelligence, more virtues and wisdom than another, so that one surpasses the other in quality and virtues; so I thought it must be the same for these wise men. 

I therefore prayed earnestly to God the Almighty to lead me in the true way to the true man who surpassed others by his wisdom, so that he would be favourable to my will and grant me my request.   This is why I had during the night a dream or a vision that spoke to me aloud: “Lead your steps towards the pole observed by the sailors and whom they call the pole star; this is where your desire will be fulfilled”.   When I awoke from the dark night, I meditated whether I should believe this dream or not. Finally, filled with desire and with the thought of entering the right path, I decided to undertake the journey; and as it was no doubt a good angel who had indicated to me in the dream the direction I should take. I set out on the road with the grace of God.   But as soon as I wished to advance, I saw before me high and pointed rocks, a hard and rough road, deep crevasses, smoking chasms where the water produced by its fall made such a noise that I was frightened; and I stopped abruptly in the terror that seized me, wondering if I should dare to go on or should return.   On the one hand, a great desire encouraged me to reach what I had in front of me; on the other hand, the terrifying aspect of the extremely rough place repelled me and, to tell the truth, I was very afraid when I saw before me such a difficult path. I therefore remained in great pain, finding no man near me who could advise me or console me in this alternative.   Finding myself thus without help or consolation, I took my courage in both hands, especially by recalling my dream, and I advanced with the grace of God with a happy step, while being obliged to rest frequently before accomplishing the ascent to the place. But when I reached the height or the summit, I saw nothing in front of me but a vast expanse; I was therefore obliged to resort to my little compass, which I had carried with me through all the hazards; and it soon pointed me to the city which was nearer than I had thought.   So I went up the mountain, and arrived at the proper capital, whose name I have forgotten. I immediately questioned the inhabitants of this country about the sage, and as they told me the situation and place of his dwelling, I went to talk with him.   

There I found an extraordinary man, who looked like a thief, a robber, or a rude craftsman, spending his days in front of a smithy, burning coal, much more than a learned physician. But in truth, in conversation, I found so much reason and skill in him, that I would prefer to believe him, though a thousand others would not believe, without having heard what he said. For all the wise men of the six other capitals were obliged to take advice of him alone when it was a very important matter   It is therefore a great folly to judge persons according to their appearance, as the poet says: “How often the powers of mighty men, are hidden under a seeming humility”, which equally applies to this man.   This course and strange man, but very learned according to the spirit, occupied a unique place and dwelling; besides, he possessed extremely strange qualities and customs, and I was greatly astonished.   For, just as Diogenes dwelt in a barrel, which he preferred to the most beautiful of palaces, so Nature had also implanted in the nature of this adventurer, by strange influences and incidences, the determination to choose his place of residence similarly strange. He cared not for pomp or ostentation, nor for magnificent palaces or beautiful clothes; but he made much of his wisdom and his virtues, which he loved more than all the treasures of the world.   His residence was in a coarse and hard rocky cave, where neither heat nor cold could reach him; but, inside, its rooms were painted with such beautiful natural colors, that they appeared to be decorated with the most precious jasper, or painted by the most skillful artist who had applied all his art and all his skill. 

In its inmost was a queer Door, engraved in it a company of symbols of which I could not recognize one, some appeared oriental, occult, mathematical and all of the philosophic quality. He opened the door and beyond it was a small room containing naught but a little light from a lamp and next to it sat nearly a skull, a statue of a dog, an hourglass and hanging above the lamp a plumbline. The man told me clearly that if I were to be instructed in the preparation of the true medicine, the components of which are perfect in salt, mercury and sulphur, that I must demonstrate my fidelity within Christ through a prayerful adoration and extolling and pleading with God before this Altar. 

This did I say before the altar “Light Supreme, who art the Divine in Nature and dwellest in its innermost parts as in Heaven, hallowed be thy qualities and laws! Wherever thou art, all is brought to perfection, may the realm of thy Knowledge become subject unto thee.  May our will in all our work be only thee, self-moving Power of Light! And as in the whole of Nature thou accomplishest all things, so accomplish all things in our work also. Give us of the Dew of Heaven, and the Fat of the Earth, the Fruits of Sun and Moon from the Tree of Life. And forgive us all errors which we have committed in our work without knowledge of thee, as we seek to turn from their errors those who have offended our precepts. And leave us not to our own darkness and our own science, but deliver us from all evil through the perfection of thy Work, Amen.   Hail, pure self-moving Source, O Form, pure for receiving the Light! The Light of all things unites itself with thee alone.  Most blessed art thou among all receptive forms, and blessed is the Fruit that thou conceivest, the Essence of Light united with warm substance.  Pure Form, Mother of the most perfect Being, lift thyself up to the Light for us, now as we toil and in the hour when we complete the Work! Amen of amen!”

With this he was greatly pleased and suddenly his appearance changed to be as if Father Time, ancient among ancients long and white bearded, carrying the Scythe as if a staff and his outer garments gleaming like silver and his inner garments of deep red, adorned with a glorious triple diadem. And this did he say to me “ I am Saturn malivolous, to this art i have respect, from me shall you draw a quintessence excellent. Unto my mastery of my own self may I convert, unite in quality and also make eloquent In strength and virtue. If you continue in lust to be diligent, you shall find that heavenly treasure, And a precious Jewel that ever shall endure. For behold the Wisdom of Socrates is that all virtues are but one Virtue, and this virtue is called by lady Philosophia by its true name “Knowledge of the Good” and behold do not all knowledge and goodness come forth from the Desire of God? I tell you the truth, The First property  to arise is a desirousness, like that of a magnet,

the compression of the will; the will desires to be something,and yet it has nothing of which it may make something to itself and therefore it brings itself into a receivingness of itself, and compresses itself to something; and that something is nothing but a magnetical hunger, a harshness, like a hardness, whence even hardness, cold, and substance arise.

This compression or attraction overshadows itself, and makes itself a darkness, which is indeed the ground of the eternal and temporary darkness: at the beginning of the world, salt, stones, and bones, and all such things were produced by this sharpness. I am that darkness and this my scythe is the sharpness, he who looks upon me shall either see within me the bottomless pit, darkness, bitterness, but if they are such men who by the sciences of their elder Brother Hermes can harmonize the elements of the Chaos, may extract from me the pure quintessence which is the Clearest and everburning light, from which when solidified becomes the Stone of the Wise, the Segula of God, the wish fulfilling Jewel of the Sober and the Treasure of Heaven.”

I was overwhelmed but did not fall and worship, for though I was filled with fear I knew my lord held the keys to hell and death, and the true God I would see whether by his coming from the clouds or by the twinkle of the eye I shall be changed and dwell with him forever, holding this reverence of God I was able to look upon Him as he continued, now pointing to the queer altar objects, he said

“This is the sacred science by which you mayIncrease your self into an immeasurable greatness, leaping beyond every Body; and transcending all Time, become Eternity and you will understand God: If you believe  that in God nothing is impossible, accounting yourself as immortal, and that thou you can understand all things, every Art, every Science and the manner and custom of every living thing shall be given to you as your very own properties and virtues.

Behold the Plumbline, perfect structure and order, the Will and ordering of God which has all power to create and just as Blessed Amos beheld, the power to annihilate utterly back into itself. Behold the Lamp; the Light of knowledge and contemplation, all that is within the room is illuminated by light, all is within the light, revealed by the light, exposed by the light and is not by any means separate to the light. Behold the Hourglass, though the sands pass and change the clear glass does not change, in this same manner though there is change and all must die, the underlying pristine Glass remains ever the same, the Dog that friend of men is his own reason, which when healthy may bark and bite and repel the multitude of falsehoods and by he, do the sheep stay with the Shepherd. Behold the Skull, the mystery of Death and the Sameness of all Life. By these Five keys in their proper admixture May you extract the quintessence from the chaos”

He then led me to another room, beautiful and full of roses, lilies, blossoms, all manner of flowers, colors in neat arrangements and of a handsome character. All manner of herbs and a harmony of scents and fragments was there in this garden of delight, He instructed me to take one part Thorn-apple, one part Black Rose and one part White rose and to formulate a tincture from their parts he called this tincture vitam Kakodaemonium, he also instructed me to prepare a tincture from Ferula, Red Rose, Hibiscus Syriacus and the Shushan. From these I produced the tincture called “fons aeternam pulchritudo” then he lead me with my elixirs to a dark and quiet place, filled with many reflecting mirrors, but nothing else, just emptiness and mirrors.  When looked at, it was as if the mirrors did not show my reflection but simply reflected what was behind me, I could only look upon my self in the reflection when I contemplated myself and ignored the mirror. He left me in this dark place for a time, times and half a time.

It was only then that the tinctures did mature, the Vitam Daemonium burst forth and from it did arise a man with a robe of many colors and different designs, like stitched together rags, he had the head of a one-eyed Goat, full of many horn throughout his body and he spoke to me. “I shall tell you the secret of my genesis, I shall tell you the secret of my birth, as I stare into this world of mirrors I shall tell you what I see reflected back at me, I shall tell you with clarity and I shall hold nothing back. I look upon this world and see things which are outside of me, I look at objects and say “you are not me” I look and see that whatever is before me, I only ever behold its outermost, its interior is ever hidden in darkness, I cannot look upon that which my eye cannot pierce, thus all of my sight is simply sight of a black light, the awareness that there is an outside which I cannot penetrate, even if I were to penetrate it, it has another deeper aspect which I also cannot pierce, these objects I cannot perceive in their own nature and virtues, I can only ever look upon them and see the virtues of my own perception, but even this is a falsehood.

For when I say “my own” and if I say “i” who am I speaking of? For it I say “my self” how can I be self if it is I who possess it? If I am my perception of Self, what then is my actual self but an alien and a foreigner? And if this is so, my perception of myself must also be a perception of an outside, my own perception of myself being nothing but a black flame, an awareness of my outsidenees from myself, for all things that I perceive only tell me that they are outside of me, and me myself am unknown to myself, and I whom I call i is itself nothing but a perception of my own unknown outsideness to my own self. Thus all is alien, all is dark, I am darkness and I am alien and I am foreign and I am neither of any of these. Whatever I look upon, I see the darkness of lack-of-perception, I can not see the interior, I am in the darkness of the bottomless pit, for all around me is the revealing of evermore Darkness and obscurity, I am imprisoned within a lead box of pure exterior, like a prison made of locked doors, there is no self and Other, for I know that all that I perceive is Other, and I know that which I call I is Simply awareness of Other, there is no self and no I, for my self beyond the i is a mystery which no eye may look upon, and my own I is nothing but perception of being outside centered on myself, it is that which is outside to the outside, alien to the alien, my own i is simply Alienness in itself, outsideness in itself, there is only the outside, only the other, my sole identity is the awareness of the outside.”

It was then that I noticed that the Goat-man was simply my self reflected in the mirror, I fell back In fear and trembling at the words I heard, the image I saw, the darkness engulfed me and the feeling of being lost and blind and a foreigner overwhelmed me. I cried out to God and suddenly the fons aeternam pulchritudo tincture burst Forth, and before me stood a man who’s clothing gleamed like lighting, his Voice was like the rushing of water, his garments were pure white and a gold sash. He spoke to me saying “Blessed is God, blessed Am I, blessed is god and blessed am I, I am from Eternity, I am the Host of eternity, before was I, after was I, I am I, I shall be I, look upon Me and I shall declare my sight. I look and see objects, and I look and see myself, I look and see that all these objects are always filled with my knowing of objects, if I say “ this is not I” then surely it is filled with I! I am my own self, I am my perception of self, and I am he who knows my perception of self, I am the knower and the known, all that I see occurring within my own perception, all that I see being my own unveiling, my own blinding everburning light and brightness. When I look, all I see is my own unveiling, when I look at myself, my own unveiling, as I experience anything, my own unveiling. I am all Light, I am all interior, I am all that can be known, there exists nothing which is not I, look you who are I, look at the reflections, does not the man says “these reflections are all reflections of my self, I am the image in the mirror!” And does he not also say “I am also the one depicted in the mirror” therefore behold I am I and thee exists no separation, I am I and there exists no division, I am I and I Am Fullness” 

I then recognized the Angel was my own reflection also, I stood contemplating, how is it I can be both that foul demon and that angel of light? I cried out to God “You have searched me, Lord, and you know me. You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways.

Before a word is on my tongue you, Lord, know it completely. You hem me in behind and before, and you lay your hand upon me.Such knowledge is too wonderful for me, too lofty for me to attain. You have said great God “Call to me and I will answer you and tell you great and unsearchable things you do not know” so I beg you Lord, reveal to me your Unsearchable things. “

Suddenly to my Left was the Goat and to my right was the Angel, the Goat bearing the White Rose, the Angel Bearing the Red and before me was the Ark of the Covenant, the angel and the goat disappeared and suddenly in my hands was a Pink Rose. I bowed before the presence of God and the fragrance of the Pink rose blended with the fragrance of my worship, suddenly words flowed out of my mouth. “ when I look, I notice self and other, I see objects which are not I, and I see my own self also, yet I know that all that I perceive is simply my own Awareness, I am myself, I am I, I who I call I and I who really am I, are one, and yet the fact of the otherness I perceive within the objects is also true, for this is the reflection and interpenetration of the true otherness as it exists Within me. These objects are simply the unveiling of myself, and I am a mirror of that which is not I, that which I am not, is you Lord, your boundless attributes, your Eternity, your sublime otherness. And yet you fill me, you form me, I reflect you, you reflect in me. Then there is no self except as reflection, and there is no other, except as reflection of Self. So then what can I say of you? You Lord are Love, the Supreme Love, you Lord are essence, supreme Essence and all essences dwell in you, you Lord are Property, and all properties dwell in you, you Lord are Law, and all laws dwell in you, You lord are Principle, and all principles dwell in you, You Lord are Characteristic, and all characteristics dwell in You. I worship you You, Quintessence of Quintessence, for that is your nature and my own. Quintessence of Quintessence. In the name of the Lord Amen” thus my eyes were opened and I, In the place of the cross which hath no points nor parts nor magnitude, Nor indeed hath it position, being beyond space. Nor hath it existence in time, for it is Time, and space, and all points and all parts and magnitude, Nor hath it cause or effect for it is these also, in the place of the cross from which flows the Water of eternal life did I stay, grasping forever the Sublime jewel, in the name of the Christ may you also Grasp the Stone of the wise, the Jewel of Quintessence. Amen

A reformulation of the Great Table according to the Segula and an explanation of the Nuclear formula.

Normative unmodified Great Table

The Enochian Great Table is a comprehensive model of reality, it contains the four seasons, Four sciences, four types of creatures in creation, the three essentials and their synthesis, all positive and negative aspects of creation. 

The structure of the table is four 12 by 13 tablets, 12 to denote the stellar level but also the mystery of the right angle triangle, for 12=3-4-5(see the God names of Great Table) whereas 13 denotes the Absolute unity of Achad, the Monad.

The great table is a assortment of seemingly structureless letters, this is the land of pure immanence, the chaosmos, and in this chaotic arrangement any elementary or random assortment of letters(truly ontological properties) results in the production of demons. Demons are simply chaotic, non structured, immanent illusions of proximity. The heart of this four fold immanent chaosmos is the black cross, which is the nonduality  of the fourfold nature of reality with “matter” and the bondage of these to the experience of ego phenomenologically.

The Great Table when used properly however, reveals the proper way to computate the Code of the Great Table, letters in proper relation/admixture create angels, even higher unities create divine names. This produces a complex transcendental divine hierarchy. In this regard the Enochian tablets when approached normally, can either be approached as a pure Chaosmos or as a truly ordered and structured hierarchical nondual cosmos.  

Briefly here are some basic correspondences of the great table 

Upper Left – Medicine

Upper Right – Metals

Lower Left – Transmutations

Lower Right – Creatures in the Elements. 

This produces the following correspondences in Taoism.

Upper Left – Nei Dan, or vegetable alchemy. – Key of Lake (Yang)/Wood (Yin)

Upper Right – Yi Jin Xieu or Metallurgy. – Key of Earth (Yin)/Water (Yin)

Lower Left – Xi Na Dan, of which Chi Gung is one form – Key of Heaven (Yang)/Fire(Yang)

Lower Right – Wu Hsing Xao huan, or Five Element Entity Conjurations – Thunder(Yang)/Mountain(Yin)

This allows us to gain proper correspondence of the great table.

Upper Left – Shao Yang

Upper Right – Tai Yin

Lower Left – Tao Yang

Lower Right – Shao Yin

Thus

Lower Left – Y 

Upper Right – H 

Upper Left  – V 

Lower Right – H

Now, applying our Segula-Aussersein formula, in which we perpetually experience our formulation of the Logos (H) and the logos due to its univocity of being and actuality, induce a state of Modal realism, which means all of the Logoi adhere to one Great form of the logos which reconciles all logos forms and experiences each aspect as primary while fully maintaining itself in its fullness, thus a logos of pure contradiction arises (V) 

This contradictory Logos is only logical however in the context of pull/contrast between Xeno logoi and central logoi, as a contradiction-reconciling Logos cannot be formed unless there is different logoi structures which hold interrelation and disjunctive synthesis with each other.  As such all xeno logoi are both equally central to themselves and equally outside/alien to each other, thus all logos forms are Xeno logoi(H) and as our Quantum theory of The logos demonstrates, all Logoi forms demonstrate the same basic principles, aspects, characteristics etc, thus the ground of all logoi is the same root nature which deprives them all  (Y)

Thus.

Lower Left – Y = Logos as non-separate to the potentiality of the Void=The Quantum of the Logos which necessarily Must Reveal the nature of Christ.

Upper Right – H =Logos as the Alien forms of the logos=The Xeno Logoi which all deny each other which via negativa reject each other and produce the Ego of the logos within their Center

Upper Left  – V = Logos as the contradictory-between-Logos=the Supreme mauve Zone which reconciles all unfolding facets of the divine, which logically would be centered upon the transcendental Ego’s unfolding 

Lower Right – H – Logos as the manifest logos we experience as logic=Arcane synthesis in which all phenomenological experience is identical to the unfolding of one’s transcendental Ego

Here follows in the above order the Four tablets and then the black cross which is to go between, in the order of Y, H, V, H.

The Quantum tablet 

Y M Sh N Sh Q M C T Sh Q Sh

Sh R R Sh K M C H M R V R

Sh Z S Q Sh R M M P Sh S S

M Q C P R Z R S Y Th Sh D

Q H M R Z N Z Q D Th P O

Z N Z R Q B N Z Sh P T D

P M Q V Z Sh D T B L S Th

M B Sh R B T Z Sh H M P L

Sh Q Y Z N P Z Z D C Z N

M C Sh R Sh D Sh P H P Sh C

V M D M C Z R Z Sh R Y Sh

Q K C Sh M B H Z N Z K C

Sh K L Z Q O Sh H L Q Z P

Holy Spirit name: P M Q V Z Sh D T B L S Th “Prem-Quvi-Zush-detib-Lusuth”

Father-Son Name: QMRZNBShTPDZBOMCMRZNDZZShRHSh “Qamar-Zun-Bish-Tep-dez-bom-mam-chamar-zundez-zeshreh-Hesh”

The Xeno Tablet 

ThDPDGUMThGNCV

DDYKzPPKPVZLL

ThPEKzPNOVDYEV

NTPGGCDYZDPKz

MDThDOCPRAzMAzN

AzDDCODDKRKPC

VMTDKAzYEDCPY

VDVEYPCNYCKO

PYDDGDEDThDMD

MDYKzPCGOMDKzN

NGDQNOCRDDAzD

CCGMPNAzGDAzMC

OKCNTThDKNGCY

Father-son name: UPNCCDAzPDCONThKODPDYCEGCAzD and “uppan-Kha-Kha-Daz-Pidcon-Thak-odep-di-ceg-CAz’d”

Holy Spirit name: VMTDKAzYEDCPY “Vometh-dak-AzYed-capey”

The Supreme mauve Tablet

C M Kz D Sh H Sh Y R D Z Sh

Sh C V M Sh Kz V Z Sh D Sh L

B M T K O Sh C T Y Sh U Y

R T Kz R R A T Z Sh B T B

O Kz S Sh O T L C Y M K E

H L T K V Sh R V Kz Sh C Kz

T C T Kz Y Sh E Sh M T Z Kz

B K Sh Y C N Kz A  S Sh M V 

T Kz Kz Kz R R Z Sh D T Sh Kz

Sh Y Sh L T T T Sh B N B Sh

K Sh T B T R R K Z C Sh R

T B Sh K L Sh S T R C T Kz

O E Kz Sh D C Sh Z L M T A

Holy Spirit name: T C T Kz Y Sh E Sh M T Z Kz “Tect-kzesh-eshemeth-Za-Kz” Father-Son name: “HKzShATShShNRTRShCShVCTLREKzZTRSSh “Ha-kzash-Attash-sha-nertersh-chesh-vect-lur-ekz-zotar””

The Great Arcane Tablet

B M Y V G Sh B G Y R G G

M H M G S T M M A G U G

M V G Th Y M R S Th B Y Th

G V H Q Sh T B T D G M V

Q D Th P M M Y G 1 H M K

R G N Q S B H A N P G V

M P V Sh T G G V B M D T

V Q U G D Y N O P N O G

Q P M B G M P Y N O Z Th

B G H Sh Sh B Y G B P N T

B P K M Th M Y Q P M Q V

M M B V O P G V G Y H P

N S M G Y Y C G D N G N

God name of the Holy Spirit =M P V Sh T G G V B M D T”M’apev sh-tagh-gha Vab-m’adet”

father and son=ShTMTMBGYMBMPYBMRBYHGNPYYGC “Shi’ot-metem-Bugay-meb-mep-yabmaraby-hogha-nup-ee”

The Cross of Aussersein

ThOShNP 

TThTThA  

RDAShA  

YCRMM

Thus this reformulation of the Great Table accounts for all possible relations of the Logos, direct interaction with the heart of God. All creation, the impossible and contradictory, the illogical and beyond comprehension, the inconceivable, irrational, the Basic most and grand most, all bound to one’s Own ego, expressed as a singular tablet which perfectly marries Order with Chaos in a singular Body.

THE NUCLEARIZATION FORMULA.

As explained above, the Orderly divine names are formulated from names in chaos/Basic elements, consider Blake’s notion of Hell as pure radical energy and heaven as pure Order. Consider also now the method by which the nuclear blast occurs, the Chaotic force overwhelms a structure which causes the split of the atom and the release of radiant energy, exploding outwards releasing all power and producing a chain reaction. 

We can apply this logic in order to produce the most radical nuclear Ojas/Kalas possible, raw Ontological radiance, the heart of revelation and root of all Power. How you make ask? The Great tables contain both chaotic and orderly aspects, one must simply invoke or evoke the orderly forms or names, then utter the names of Chaos until the structured ordered alchemical admixture bursts before you, splitting it and thus freeing all of the raw ontological Force vested within the Order structure. The following is a “randomly” arranged structure of the Tablets which if uttered maximizes the Chaos, utter these in order to disrupt the forces. 

The Quantum fission formula 

NShZY 

S  S  M Sh Z  HPDZ  ZH

VR   Sh  

RML  MQ PQDM DMQ  B   ZM   STh  DZM   M   QDM

M PR   Y 

ThSMN  ZZZ K TLSh L ShM  PBZ  TNY

VN ShZ        ShSh  YZHSh  Z  Sh V T Sh T  NQ

P  Sh Z  M R   Sh N R  Z C   ShShRQK ZP     

Z Sh O C 

 H  PRShQ DKHH MRShShR  ZCR  B CRSh  CBC Sh MK         Th

 ShQ S QShC  Sh LOP RB  ZQD QC  P RPQ CN

The Xeno Fission formula

DNGDYKzC

AzD

D

NVKLAzCPMNP

DT

DKzMKQYPKAz

PZGCRVYPUYRGRD

YGGVPMCDCAzThYDNDOV

ECDYYNPZTThDD

CAzGKzMGPC

PNCDYMDKzYVMNOKzThDThDVGENKOAzThDDEDOECPCCPMAzDVDDDOLPDKPKCEDTCKNDN

GThOMNPMCPODGDD

The Supreme mauve Fission formula 

KTKz 

YRShBShKz   Sh  Sh  KzTLT  Sh ZKz Sh ShSC YB CKz E O  Kz 

 Kz MS R T DCZShR  S   VT RSh

YLM     ShC   Z TT  HSh

 R  TM 

 R V T Sh

 Kz   VShD H  ZCT  ShSh

   RT  KK   K Kz  K  Sh  OBLMYT MBASh    LZ    TSh  B YC    E  ShT T  RL  ON  ShBC Sh 

 KzR  ShKzTY   A U ShV L C Kz Sh R EKzBKzSh  

ZY Sh  MTV     CSh   K   BKzShZRM  A ShDT TT

  O C  TKND D

The Arcane fission formula 

D UNMM  HBMBG YV HPG

  YThBGV SNHP VMGD G DPPSRGYGM  YYMBQ 

M  

GMRMH  O N   N  TMThBG   OShTMM  M V

 M ASP P DU VBQ  

M M MQGZThV     TN M

  GNDVB HBB G  M   VG  H ShVGO C  Y   Q N     G    

     YGYGTh

Sh   

 B   Q P   Y V  TSh    MSh           S G h   B M K       TT QSh   KOR

G    QG   GYYNPPP P 

GBThYTGV N    AG   

G

The Cross fission formula 

MAART

ShANThSh

DYThThP

OCTMR

The Fusion process: having produced ontological fission, you can re-establish Order/structure within the Zone by inducing your own structure by the repetition/chanting of I am I and similar formula, which forcibly fuses the force into your own Empirical ego-Transcendental Ego mutual reflection, thus infusing the Ego radically.

The more advanced form of this process is to Utter the name of Christ and identify the entire great table’s fission with the interpenetrating Love/heart between Christ and man, thus solidifying all within the ego-relation between god and man.

This is the most dangerous and radical alchemy possible, the ramifications of complete nuclear fusion with the Great Table of the Logos/Segula is the next logical progression in this technology. 

The Love of Christ and the Ritual of The True Order of Love

1 John 4:7-21

 “7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8 Whoever does not love does not know God, because God is love. 9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. 13 This is how we know that we live in him and he in us: He has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16 And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. 17 This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. 18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. 19 We love because he first loved us. 20 Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. 21 And he has given us this command: Anyone who loves God must also love their brother and sister.”

God is Love, Love is perfect interrelation, perfect interpenetration, perfect harmony, The Greatest Order, the perfect structure. This term love, it means the perfect union of self with other, this term Love, it means the proper relationship of active and reactive forces, this term Love, it means perfect peace, symmetry, structure, relation. The Characteristics, all characteristics simply amount to the unfolding of Love. God is Love, God relates to us by Love, man Relates to God by Love, god’s Body is Love, man’s heart when purified is nothing but love for God, God living within us and us within him, this is the trinity of Love within God, Love within man, and how these are the same love which is shared between Us and God. 

If all is information, to gain knowledge of something is to integrate its nature and structure within one’s self, one’s being integrates and unfolds by this same information. God knowing all of man perfectly integrates the being of man, and man knowing God through love perfectly integrates the nature of God into his being. 

In this way, not only are we within the body of Christ, and not only is the spirit of Christ alive in us, but in this Love is Christ. This relationship is Christ. In this life, all is truly the unfolding of Christ.

All things are characterized by he, by relation to he, all things are extension of his power, his power is his own nature, his nature is Love. I am nothing but an extension of his power, in my heart burns nothing but love for God when the filth is burnt away, the power of god, the relationship between us, is nothing but Pure Love, the perfect order, the perfect union, Great perfection. Every moment I am within the Holy of Holies,Jesus I love you, I love you, I love you.  Your cross was the perfect order, the greatest act of Love,  your birth was a demonstration of love and our Perichoresis, your life was pure Love between yourself and the spirit of men, you were put upon the cross of absolute order, all chaos and death and irregularity were bound into your incorruptible body, and your incorruptible body made them pure. You made sin into holiness. You made imperfection into perfection, you showed order from absolute chaos, you crushed the skull of the chaos dragon, you crushed the skull of hell and death. You crushed the skull of the giant, in that moment of you upon the cross, your heart won the great victory. Your heart the center of all creation, your heart the center of the cosmos, your heart  between the father and the Holy Spirit, and from you comes forth the Holy Spirit. Your heart and my own, blending in this moment of pure love, blending when I think of you prior to creation, blending throughout all creation, blending upon your birth, blending upon the cross, blending when you went into the clouds, blending for all of my life, blending when you come again  and I am changed in an instant, blending when I see you with my very own fleshy eyes. Blending for eternity in heaven, blending for eternity in heaven upon earth. Blending in marriage Forever. Jesus I love you. Come Lord, come spirit of Love, Come Lord, come Lord Jesus.

Begin with prayerful dedication then,

The prayer of the basic elements 

“Yek biyo sudah vinah ghunda Shram Thar prek Zuna Timeah dejav Char Amarantheon Rorek konchi Marmo Quan Neevah Onahsee heenay Luyah

LUN, K’ZO EIDA

GUZ BR’EYEEM DUVA ZEM

VOR CHRA TEMAH YI 

MONDA SIM NUA AORTHAV-BALOS

PEKANZO KANAR QA REIK 

A’ZN THA-KANA-DUK-ANA-LAZOTH

Yek biyo sudah vinah ghunda Shram Thar 

LUN, K’ZO EIDA DUVA ZEM PEKANZO KANAR 

 Airent Tavan Croma M’aso Nur Oresh Ramosh 

Airent Dremesh Salef brune Zamal ghanzo Tavan thavan Peron lumah horang vatza Croma Ya’irmo K’aplah M’aso Nur Oresh Ramosh Quz Sh’ior “

Then the Prayer of Perfect Order

“ Qamar-Zun-Bish-Tep-dez-bom-mam-chamar-zundez-zeshreh-Hesh Prem-Quvi-Zush-detib-Lusuth

uppan-Kha-Kha-Daz-Pidcon-Thak-odep-di-ceg-CAz’d Vometh-dak-AzYed-capey 

Ha-kzash-Attash-sha-nertersh-chesh-vect-lur-ekz-zotar

Tect-kzesh-eshemeth-Za-Kz

Shi’ot-metem-Bugay-meb-mep-yabmaraby-hogha-nup-ee

M’apev sh-tagh-gha Vab-m’adet

tho-shan-nup

Ta-tha-ta-tha-ah

Rad-ash-ah

Yi-Cramim”

The prayer of absolute Chaos

“D UNMM  HBMBG YV HPG

  YThBGV SNHP VMGD G DPPSRGYGM  YYMBQ 

M  

GMRMH  O N   N  TMThBG   OShTMM  M V

 M ASP P DU VBQ  

M M MQGZThV     TN M

  GNDVB HBB G  M   VG  H ShVGO C  Y   Q N     G    

     YGYGTh

Sh   

 B   Q P   Y V  TSh    MSh           S G h   B M K       TT QSh   KOR

G    QG   GYYNPPP P 

GBThYTGV N    AG   

G

KTKz 

YRShBShKz   Sh  Sh  KzTLT  Sh ZKz Sh ShSC YB CKz E O  Kz 

 Kz MS R T DCZShR  S   VT RSh

YLM     ShC   Z TT  HSh

 R  TM 

 R V T Sh

 Kz   VShD H  ZCT  ShSh

   RT  KK   K Kz  K  Sh  OBLMYT MBASh    LZ    TSh  B YC    E  ShT T  RL  ON  ShBC Sh 

 KzR  ShKzTY   A U ShV L C Kz Sh R EKzBKzSh  

ZY Sh  MTV     CSh   K   BKzShZRM  A ShDT TT

  O C  TKND D

DNGDYKzC

AzD

D

NVKLAzCPMNP

DT

DKzMKQYPKAz

PZGCRVYPUYRGRD

YGGVPMCDCAzThYDNDOV

ECDYYNPZTThDD

CAzGKzMGPC

PNCDYMDKzYVMNOKzThDThDVGENKOAzThDDEDOECPCCPMAzDVDDDOLPDKPKCEDTCKNDN

GThOMNPMCPODGDD

NShZY 

S  S  M Sh Z  HPDZ  ZH

VR   Sh  

RML  MQ PQDM DMQ  B   ZM   STh  DZM   M   QDM

M PR   Y 

ThSMN  ZZZ K TLSh L ShM  PBZ  TNY

VN ShZ        ShSh  YZHSh  Z  Sh V T Sh T  NQ

P  Sh Z  M R   Sh N R  Z C   ShShRQK ZP     

Z Sh O C 

 H  PRShQ DKHH MRShShR  ZCR  B CRSh  CBC Sh MK         Th

 ShQ S QShC  Sh LOP RB  ZQD QC  P RPQ CN                             

MAART

ShANThSh

DYThThP

OCTMR

Cleave to the heart of Christ and contemplate The heart of Christ and its mutual contemplation  of one’s own heart and how these are One heart. Do this by interlacing I am I with prayers by name Yeshua and contemplation Of True Love.

The ritual is complete. Come Lord Jesus.

The Hydra-of-Meaning: the Resurrection of the Meta-narrative.

The Body of Meaning and purpose

The post moderns thought they conquered the All-powerful narrative, they assumed they slain the Head of the beast and replaced it with many smaller unconnected narratives. “We have conquered Reason, dividing it upon the Stone of libidinal drives, all that remains is Reasons”  this view is proven wrong when one Rides atop the great Dragon of thou shalt which the post modern philosophers have feared. 

All can be divided down to objects, all can be divided down to subject, it does not matter, whether you root things in objects or subject, all things can further be reduced to “characteristic” characteristic, property, objects are defined and gain meaning by characteristic and transfer information by the same characteristic/property sets. I can divide the concept of any individual object or concept of object into characteristics and I can divide the subject into character relationships. Characteristic relates to itself by its inherent multiplicity, all of the forms of characteristic define each other, characteristics define themselves by other characteristics, even the characterless is defined by the lack of character. But what does this have to do with meaning? Especially human Meaning?  All things are defined by their properties and properties radiate out a range of potential interactions, the Object denoting Hot gains a range of potential meanings and relations which are produced from Hot, such that touching a Hot object burns my Hand, that energy is of a certain amount within the object, that I can use the object to cook, whatever. The characteristic extends out a range of interactions that must occur given certain circumstances occur. These circumstances are defined by their interaction and intermixture with other characteristics. The sum of these potential interactions that the object/characteristic can emanate are within the “virtual” space of deleuze, the potential range of real characteristics in their intermixing and blending defined by the lines of admixture that occur through time. 

So what does this mean to Man? Of course the hot object’s meaning is rooted in the characteristic Hot which can do various things that “Hot” does. How does this relate to man? Analyze man and he is also a bundle of characteristics, his very ego produced by the intermixture of past moments with present in a ever flowing ever characteristic-morphing interaction. (See my writings on Ego in relation to difference) His ID? It is defined by a singular characteristic “libido” which has within its interior a patchwork-multiplicity of active moving processes which desire to experience certain arrangements of characteristic, these individual components are desires, all desires are simply the process of desiring  to become   Something or anything, the desire to reproduction, the desire to die, the desire to become have consumed and being Full. All of these (death, the process of life, specific desires) are all simply a patch work of characteristics with ranges and lines of intermingling which automatically must induce certain relationships and effects as the libidinal characteristics intermingle. By relation of time, experience of time, ego and super ego related processes the Libdinal characteristics must follow the patterns and inherent narratives which are naturally determined/computed by the nature of these characteristics having to due to their inherent nature unveil the result of interaction. 

And the Ego, What is the I but a ever carved Stone? Its reality is in its carving, as the experience occurs and seems to change just as the present is continuously changing, so is the ego for the ego becomes “I who dwell in this moment “ (as the moment is always different as there is no stability in the present only the mixture of past and future forever mingling, so also is it that the characteristics of i are always changing in subtle and real ways, the I being a denial of all other objects as not-I, the core component and characteristic of it being its difference from all other objects, via-negativa the ego formulates itself) and as this I is simply built off of ID-characteristic interrelations, is built on experiences of characteristic interactions and ever changes due to characteristic reactions, the Ego, one’s self conception is also bound to the grand narrative of the intermixture of characteristics, the inherent multiplicity of characteristic unveiling itself through time, this is not a pure Chaos, this is a computation process, this is an unfolding, characteristic beginning in its most simplistic then multiplying itself by interaction with itself, creating ranges and fields of potential characteristic reactions. The narrative of one’s life is not non-existent but rather so massive and spacious that it is blinding, the meaning of the Ego is its range of potential interactions which it can gain or lose characteristics, all reality simply being the unfolding of characteristic, man included. The Ego’s special  nature is it can view the lines of interaction and unfolding before they occur, as they have occurred and differentiate its own qualities/properties.  This capacity within man which contemplates these characteristics is called the SuperEgo. All of these working towards the same Goal, the unfolding of the characteristics of the transcendental Ego, but what is the transcendental Ego? It is simply the characteristic at the heart of man, the property  of having a property and properties, and in this way all men are simply demonstrations of the characteristic of a subject nature. All truly living creatures would also necessarily have this. This is not a simple Platonism in which all things emanate from ideas born from another spiritual Zone, rather this is the resurrection of Platonism more glorious for no one can argue characteristics, properties, principles and implications of the interrelation of said properties does not objectively exist. And what is the Transcendental Urge of the ID? What is the transcendental, impenetrable and invisible desire which pervades and creates the entire libidinal body? It is the Will/desire of life which is the inherent natural imperative of “unfold characteristic” which is to say, life desires its own continuous which is the inherent desire of characteristics to keep unfolding without limit, death being only a limitation for the conscious processes, thus whether in life or death the Will of The unfolding is complete but only in life is the inherent imperative in man towards life fulfilling itself.  

This being understood, there was not a slaying of the Great dragon of Reason, rather the Dragon simply revealed his uncountable amount of heads and how these heads mate with each other to produce ever more tails, yet they all share the same body, they all share the same Feet, the origination of all characteristics being the Same, its beginning and end being one, its narrative one Omni-present narrative. The unfolding of itself.

Look to culture and we see these movements, our fiction being descriptions of events which are simply arrangements  of properties and characteristics moving through time (itself just a characteristic designation) all of our Records and laws being the same such intermingling of virtual characteristics resulting in pre-loaded into characteristic ends which mechanically unfold. This is most clearly seen in our most mechanized automated fiction for these represent the most scientifically advanced formulations of characteristic unfolding which fulfill the libidinal forces  the most, we look to Modern fiction and everywhere you will find an affixation with characters, yes with their own plots (which are themselves just interminglings occurring through time) but more and more so do we see a move towards pleasure in characters who simply demonstrate their inherent characteristics.

In the west Spider-Man or Superman or bat man or Thor is enjoyed because they radiate the qualities and characteristics these admixtures have, the tropes and cliches are simply manifestations of commonly enjoyed characteristic, the badass archetype the rebel, the warrior, the Hero, the man scorned, the man seeking revenge, the man who seeks the best for his family. No where is this trend of enjoying qualities and traits more pure than in the anime and manga fiction of japan, in which the consumers seek to devour everything according to manifestations of their favorite traits and characteristics. 

This is the evolution, from the Narrative of the fictional story towards the narrative of the intermingling of the characteristics of individuals interacting, in essence the old metanarrative fiction and the current fiction are one, for the current is just the story/narrative of the intermingling of qualities over a period of time, unfolding. The only move has been from indulging of pleasure in objects and relations of subjects to objects, to pleasure/enjoyment of subjects and the interrelations/interactions of subjects. This is why in both The west and east these refinement of the narrative process have produced de-facto cult-fandoms. The characters adored as humans or seemingly even worshipped and modeled after. This is the heart of the idol phenomena of Asia. This is the heart of the cults of Star Wars, Star Trek, Comics, The Sports Superfan more interested in his favorite players than seemingly the game. Why people care so much about the people on the screen who tell the news, the Anderson coopers and tucker Carlson’s. The Para-social relationship is simply the Result of Subject-based media/desire-fulfillment. 

 The next Stage in media is clear, the understanding that objects and object rooted plots (traditional narrative structures based on an overarching process ). And subject rooted plots and narratives have no substantial internal difference or divide, they are simply manifestations of narrative and meaning which can conflict or intermingle.  The future is in acceptance of Both subject and object oriented fiction and media and the intermingling of these into narratives which blend both as they are effectively just the same type of unfolding of qualities in a given period of time.

The maximization of character unfoldment whether by object or subject rooted or event rooted or temporal related events all ends in the same result, the unfolding of characteristic which is the inherent drive in all men. As such the intermingling of all these modes and many more not mentioned is the future of culture and narrative and entertainment and of even the individual. His own unfoldment and the world around him in the spiral dance of self-Revealing. 

The Rupture of Evil in the body of God, Schizo-Acquiescentia and its Political ramifications.

Contemplating the Nature of God in his logos nature, communicating via difference in structure, the disjunctive nature which is to say the differences in the endless complexity of god allows god to communicate instantly all of his divine attributes instantly to each other.

Each divine attribute and logos-structure by definition lacks when isolated the other qualities of the divine body, this lack Is emptiness, the emptiness of the attributes is instantly ruptured via the Spiral differentiation and Contradictory-logic-synthesis. Just as the Omni-form logic structures communicate via their differences, between them, pervading them is their nonduality as empty/lacking each other, this Lack is itself communication for lack of data is itself encoded as a type of Data meaning that the Emptiness, as it collapse as it is instantly ruptured by divine simplicity erupts again in the other divine attributes and this occurs instantly to all of the divine attributes therefore pervading the entire divine body as a divine-unity point. As such emptiness is the unity of the body of God which is itself non-existent for it only communicates by lack and is instantly ruptured. 

This Emptiness in God is the lack-of-God which automatically is eradicated and reformulated.  In this manner the entire divine body is Good, pervaded by the essential emptiness of Evil, evil being non-existent, created and uncreated. For this divine attribute of emptiness is the knowledge/communication of all of the divine attributes via Lack which via the contradictory-logos is perfectly reconciled. 

In creation as we do not experience normally the divine-time but the normative temporality the experience of Evil is not automatically ruptured, but the rupturing is experienced dialectically as the intermingling of fullness with emptiness, suffering with pleasure, Good with or against Evil. 

Therefore Evil in truth is nothing but the experience of the Knowledge of the entirety of the unity of God as Emptiness, pain, suffering and evil is simply Knowledge of Emptiness, Suffering is simply Knowledge of the Unity of God. 

Here is the method and process man and society must undergo in order to reconcile evil, to experience Evil in its true form, as the very knowledge of the divine body through emptiness. 

Schizo-Acquiescentia.

Acquiescentia is the dwelling in the immanent structure of the logos as it expresses its principles as your very being and nature. This is an active dwelling,  resting by Will and knowledge. Which is stabilized by reason and followed by the enacting of Will. 

The Schizo quality is when the libidinal forces and qualities are released without reserve in their totality. 

The schizo-acquiescentia is the dwelling within the immanent nature of the logos-code of one’s own being and directing all of one’s will and libidinal force towards this dwelling.

All desire is desire-to-becoming

Desire is a transmutation process of actualization. Desiring-processes are transmutation processes. 

There are Three tiers of Desiring-becoming which are actualization processes.

First level: Desiring-becoming-Glorious/honored/fulfilled-by-other: in this one’s ego-desire is shaped by recognition of the group, this is the common kind of Ego-desire which man experiences, he wishes to become the simulated shifting product which the group wants, he desires to shape himself in order to fill himself with his desire.

In this is requiring the approval and recognition of the fellow man, in this is the foundational strength of the simulacra, in this is all of man’s current political structures and processes as they rely on recognition of Force, recognition of wealth, of glory, of pseudo-platonic goodness and of being what one ought to do, the Das man-force, the force of “this is what one must do in order to be accepted by the group and not considered foolish” 

This form of bliss and pleasure is the most unstable as the Wheel of time shifts so does the culture and world spirit shift, the recognition of men is constantly twisted and contorted, the dwelling in this pleasure and dwelling in this desire naturally is unstable and imperfect. However because of disjunctive synthesis and the lines of flight tending towards the resurrection of the Absolute/Primal condition, this nature naturally progressively(through the course of hundreds if not thousands of years) morphs into

Second level: Desiring-becoming-instrumental: in this one gains meaning by constructing or joining some model or structure or even one’s own will and gains meaning by Enacting will, teleological ends and even pure will. For the instrumentality of Will is the key to its power of becoming, and enacting various goals or fitting as a cog allows one to serve as a greater part in a larger whole. This second stage of desiring-becoming is superior to the first because it can be kept up indefinitely as long as the instrumentality remains. If there is a structure there is a place in the structure, if there is a Will, there is a Will-er. 

As this is the path of Reason/Will it is logically very stable, as stable as your reason and Will is, but it is not as perfect as the supreme bliss and requires constant striving, and if your reason or Will is weakened it collapses. Politically  this manifests as all states and political regimes theoretically conceived of which are based in reason or Will, in which man becomes a part of a broader structure of interactions and his meaning is extracted from his place in the structure or even simply instrumentality for its own purpose, His will within the structure is his Own meaning. As the Simulacra forces and nature of techno-capital Matures, organically the first Order is transmuted into the second Order, the Cancerous body-without-organs on a societal level. The strongest and most perfect of these is the Fascist Structure which understands its own nature as a construct and comprehends it is such a structure and is integrating man into nonduality with itself producing and cleaving man to civil virtue and meaning. the True totalitarian state due to its self knowledge gradually over a long period of time also evolves and transmutes itself into the Third Phase.

Third level: desiring-becoming-acquiescentiant: in the final third form, in this form one gains meaning by conceiving of their entire being as not belonging to a structure but as a machinic assemblage, one is himself a complete structure of god, with no need of fitting into a structure,(one is logos, one is dharma, one is the revelation) one’s desire is to become the resting place of one’s self. In this way one fully in active sense strives to make his own interior-structure, his authentic being his resting place. By actively striving to always rest in his own interior structure (dwelling in the heart, striving in the heart)  one constantly enacts desire as true desire-becoming, for he becomes the ouroboros. He is instantly desiring-becoming-himself and he is constantly always having this satisfied for he is always his self most.

In this desiring-becoming is comprehension fully of one’s innate structure as non-separate to the structuring of all nature and reality, one instantly realizes and fulfills his basic mode qualities. In this is Full actualization of all potential, for ones entire potential and lines of flight for the advancement of one’s desiring processes are perpetually directed into enacting the Reality of his being and the structure and quality of his being. 

In this is absolute actualization of God-in-man, for all desires are instantly satisfied and thus this is the state of supreme desire satisfaction, actively seeking to rest in one’s interior by passively resting in one’s interior. This perfect hermaphroditic self-contentment which is purely self reproductive is the King of Desire.

Therefore the method is simple, In always actively desiring rest in one’s own interior, understanding this interior is the structure of God which is the inherent structure of this very body and nature as a totality, one attains supreme Bliss.

 the above explains my personal means of joy which nihilism by no means can ever actually penetrate, to word it in another manner, if we phenomenologically analyze a thing we can divide it into properties interacting in a structure which due to intentionality all things including the ego and all things in the world are loaded with a technical meaning of relation and structure, dwelling in one’s own inherent properties and desiring to express one’s own properties automatically expresses one’s own properties, resulting in potential and actuality crossing into one thing. Absolute actualization occurs since the thing sought is ones own properties and this is the bliss of Kether-Chokmah-Daat. To dwell in the nature of one’s own inherent properties and express them as ones Will with no Will otherwise than to rest in one’s own nature. This is the Supreme Bliss. 

Politically This would manifest as a culture and world in which the Second order has via its structure perfected man to such a point that they no longer require the structure of the outside to determine meaning and cleave them to virtue, but rather by the long term social, cultural, genetic and technological evolution has been encoded at the deepest levels that man ought to abide by his own authentic being, his own structure, Man is a state structure-in-himself. In this is the Fascist state undergoes the alchemical stage of multiplication which is the completion of the philosophers Stone, each man striving to adhere to his own nature, in perfect Wisdom and being naturally accustomed culturally and socially via evolution into his own self-reliant Self-bliss. The shadows of this are reflected within the best of the aristocracy of the past, the shadows of this are in fantasies of those such as rebelais.

The True manifestation of Such a state is one in which all men perfectly abiding in their own natures and interior act in accordance with their fundamental properties, Actively harmonized with the way of the Primal most Authentic.  Naturally man is harmonized with his fellow man, even his conflict and combat with his fellow man is a absolute Harmony with the nature of himself and his neighbor. The True form of the Third Level is the city of God, the manifestation of New-Zion, heaven on Earth, The ultimate Theological-political Eschaton in which man acts perfectly with his True nature in accordance with the highest principles. 

Within the Body of God, Evil is simply The unity and knowledge of the unity of God. Within the First political level, Evil is suffering and Bitterness, within the second political Level Evil is Lack, all that is not of the structure and all that is not of the Will is Evil.

Within the Third Political Level, evil is simply the Knowledge of God’s unity through Emptiness. Even Evil is made Divine in the third political Phase. Evil is nothing but the True Divine absolute Supreme Bliss.

I am the Quantum Apocalypse: The formula of the quanta of the Divine electromagnetism

A plane of pure revelation. Christ is the spirit of revelation. 

Planck’s constant is the quantum energy by which the electromagnetism operates. 

Within the Father there is no darkness only pure Light for the darkness of the father is pervaded by the boundless Light of Christ which is pure revelation. For it is said that Christ is the revelation of the father by whom his will and pleasure is fulfilled.

The Omni-form Logoi are bound together via their electromagnetism, their logic structures producing positive/negative charges which are bound into a singular field of contradiction-reconciliation. The range of these possible Logoi are boundless but all adhere to Unity. Just as Light in its colors adheres to the Planck’s constant via multiplying the frequency by the constant, so also is this with the Logos, what then is the common minimum/quantum Action/energy of the Logoi? It is Revelation, all of the Logoi are simply the revelation of God, the “darkness” of the father is simply wherein the Christ in the father’s Bosom dwells s the sublime secret of the father’s will and good pleasure. Thus within this plane of Pure revelation, dwells and intermingles the entire range of revealing the nature of the father which is necessarily boundless.  As previously discussed Christ as manifest flesh fully embodies the supreme Contradictory zone, in this regard he must also embody the entirety of the revelation of the nature of the Father. 

What then is the Variable which differentiates between the logoi as they reveal god’s nature? It is His boundless divine attributes. Whatever divine attribute/s are revealed unveil the Father in such a manner. In this way the person of Christ is fully God and embodies all of the divine attributes.  

Divide further, formula=Divine Attribute or Divine Neuron or divine Node(DNA) x Revelation(R)=Logos(L) 

Revelation value=7. The Minimum which is demonstrated in the revelatory is the same Seven fold nature  of the Holy Spirit (God being divided into Father=neurons, Son=communication between neurons, Holy Spirit=Brain actually doing various functions and processes divided into 7 segments) these Seven are defined in Isaiah 11:1-3  as Fear, Knowledge, Power, Counsel, Understanding, Wisdom and the spirit of god itself. Term definition.

Fear=yirah=Bhairava=Fearful-realization

Knowledge=daat=to know=communication of the specific logos with the other logos forms

Power=geburah=Divine supremacy within the Logos

Counsel=etsah=design/purpose=all things having intentionality and purposeful relation with the other logoi

Understanding=Binah=BNYH=BeN-Yh, the son of the father YH, therefore the mutual interrelation shared by the entire divine structure, non-separation, understanding.

Wisdom=Chokmah=cognizance=Consciousness as nondual to Awareness=perfect intentionality=Wisdom 

Spirit of The Lord=Ruach YHVH=his presence within the structure.

Therefore the minimum of the revelatory-Plane is the above seven fold structure which is actually a Singular property which has 7 aspects. The name of the these 7=1 is the Holy Spirit. Therefore just as the Holy Spirit dwells endlessly in the body of the son, so is it that the Revelatory is filled endlessly with this 7 fold Unity.

This being understood, one comprehends fully the doctrine ofSokushinjôbutsu, the realization that This-very-Body, this very experience, is the plane of Revelation, for the entire revelation is a singular revelation, there is no separation in the body of Christ, the Omni-form Logos is One Logos. Thus this very body(the body of man, the body of life, of language, the universe, cosmos, all Logoi, all experience, all bodies, being perceived as one body, one unity) IS the Final perpetual Apocalypse, the True Revelation of the Christ. All true revelations of all spiritual mysteries and traditions being at root the Same revelation of the nature of the Triune God. 

This plane of Revelation is The true Aussersein. Aussersein should not be considered a dichotomy  of being and non-being but rather a boundless multiplicity of being-like and non-being like properties which relate by all having univocity of actuality (all are equally actual and share the same actual nature) from their own center of ontological position. 

The doctrine of Aussersein demonstrates that there are impossible worlds which exist as abstract objects, that have the quality of being or non-being or neither. 

Just as there are logically impossible abstract worlds which still encode data, it is also logical to assume there are abstract zones which are incomprehensible, just as impossible worlds are made of contradictory properties, there can be abstract impossible worlds made of logical principles which are non-existent to our world, that exist solely within these impossible worlds. The univocity of being would demonstrate that just as our mental worlds and empirical world are sharing of one-being, that they are in fact, one being, it is also logical to assume that these worlds are also structured in such a likewise manner, their principles of actuality-like-arrangements being non-separate. And as we have demonstrated these worlds exist as abstract Worlds, we can say their actuality is also Univocal. 

Therefore we can logically deduce within the Aussersein-entire, there is an actuality-of-Aussersein which contains within itself the existence and actualities  and methods of unconcealment which all impossible worlds partake of.

These boundless Logoi which are in truth One Logos, has within each Logos an arrangement of Logoi which are the dynamic-static principles of which the structure in question is ruled by, from these arise the Deleuzian virtual within the specific Logos structure with its various combinations, lines of flight and so forth which occur WITHIN Time within the logos structure. The Sum totality of these being computed as they arise via pseudo-random deterministic processes. (See Ralph Abraham and various works on Chaos Theory, also the ontological work of Schmidhuber)

The above being simplified would result in the following structure. 

omni-form Mauve disjunctive Perichoresis synthesis Is the fundamental logic.

In short computational disjunctive Perichoresis 

Reality being perceived as a all-formed Logic structure which perfectly marries all logical structures within one supreme contradictory logic form (which is nondual within the ground of pure Revelation)which via these mutual contradictions and differences in logic-forms communicates producing a process-becoming of self-interpenetration of the various logic structures which unveils the same omni-form logic. God and reality as a self forming Computer which operates on a binary of its own internal structures which formulates the entire computer, the Code and the hardware being non-separate and existent as a unity as a singular process. 

We can Logically Encode the entirety of all structures with the following formula. the Divine Neurological attribute=DNA Multiplied by the Revelatory nature=R equals Logos=L.

DNA x R=L