Levels of qlippothic misinterpretation of sacred texts

Peshat (פְּשָׁט‬) – “surface” (“straight”) or the literal (direct) meaning. This is one who misreads a texts or reads one portion of a text without context.

Remez (רֶמֶז‬) – “hints” or the deep (allegoric: hidden or symbolic) meaning beyond just the literal sense. This is when one shoehorns a nonsensical allegory where it does not fit. Usually to argue for some position.

Derash (דְּרַשׁ‬) – from Hebrew darash: “inquire” (“seek”) – the comparative (midrashic) meaning, as given through similar occurrences. Errors herein occur when people incorrectly understand word usage, meaning, etymology, and rely on nonsensical texts which one is yoking to their sacred text.

Sod (סוֹד‬) (pronounced with a long O as in ‘lore’) – “secret” (“mystery”) or the esoteric/mystical meaning, as given through inspiration or revelation. This most dangerous perversion occurs when one receives a false revelation, they formulate a completely baseless insight. They put into the words and letters and numbers something completely unrelated.

Qlippothic peshat=the basic fundamental preachers who preach nothing but wealth and pleasures and see god and heaven as naught but material extended. This is the root of Exotericism and producer of the most hate towards religion.

Qlippothic Remez=incorrect theologies, the use of the Bible to shill a multitude of political and otherwise beliefs and moral stances which it simply doesn’t hold. This level is most dangerous to the person who  has New-love for a religion.

Qlippothic derash:the root of heresies and the pit which ever seeks to devour those who are moderately close relationship with their God/aligned with the Way. 

Qlippothic Sod: the producer of all false religions and idols, the most dangerous level and accessible usually only to those of strong levels of faith/belief. All false prophets and preachers belong here.

237 as the devil light of the Ghayb

When the devil light is most potent so is the experience of separation 

When separation is most potent, most Singular is god 

If one maketh God the Singler alone with no relation to all and then dissolves all unto nothing, all that remains is the One God which is AHYH.

I

Method of praxis

Identify yourself with the Devil light, 237 saying that all that I see is an illusion and not god.

Ye even argue that you yourself and your nature is Not god. That The Triune unity is god Alone and to look upon his face is death 

Now in this posture where only god is God and all is illusion. Crush the illusion leaving only Pure God. In this perception will one perceive the True light via separation.

Separate all of the illusion from power and perception via dividing its reality with the sword of reason saying “all of these are without substance or essence or independent nature and are perpetually in change and the continuity of it is an illusion. 

Finally take the Sword of devil light and pierce your own heart saying you yourself are nothing having no nature no essence no continuity no substance and that you are not Divine nor are you holy Not, you simply are Lack and false information. Thus push yourself and the illusions aside and finally the Devil light shall slay the  Devil light. Revealing the Tru light. 

In this is the secret to Bhakti and highest Fana

Full of Eyes

Centermost is I

Tulips made of human hand 

Centermost is I

Twilight Zone entered dancing Die

Centermost is I

Towards the tongue scythe king

Centermost is I

Tiling the ground with Self

Centermost is I

 Tenebrous light fills lungs delight 

Centermost is i

To the Sixtystone Seven eye

Centermost is I 

Chapter 1 of the book of mother Zephaniah

The book of the Idol of the incomprehensible: being a manual to total indiscrimination between the Void and the full self.

I shall describe the method of attaining the Great goal.  The great goal is to come to the true realization and comprehension of the nature of the hidden and unseen void, to see this void and your very self as one. To see the Void as not empty but the fullness of man’s life. To see all things, the self, void and the incomprehensible truth as one thing. 

There are three paths and three visions, the three paths have 2 forms each, these form the 6 fold which are One.

The path of the serpent, Fiery phallic this is the path of death and resurrection. The method of the serpent is primarily Reason and contemplation of self-destruction and rebirth. The great secret of the serpentine adepts is child sacrifice and the Union of the father and the son. Its twin path is the path of the Lion.

The path of the Lion is the psychosexual double of the path of the serpent, it is the Path of domination of self and others, the Lion is a tyrant to himself and to others perfectly, he has controlled his own nature and desires to such a point that nothing can withstand his iron Will. The secret of the Lion path is in his Roar, all things must fear the roar of the Great Lion. 

Behold these two paths are one, ever as a man has a single vision yet two eyes.

The next True path is the path of the Spider, that which hides in deep darkness and traps all within its creation. The spider dwelling in darkness consumes all that cross it but its secret is the power of shadow crafting. What manifold images have the spiders cast, what manifold webs has the spider produced ?

The twin of the path of the spider is the path of the Silkworm, Subtle of subtle is this path, found mostly in Asia. The normal Silkworm consumes manifold mulberry leaf, the true silkworm consumes the webs of the spider and transmutes them into her glory. The secret of the silkworm must not be said explicitly but those with wisdom shall understand the mystery of her Power. This story is related to us by the sorcerers of the orient in full. 

Once there was a young maiden in poverty who relied upon her elderly father, the father would ride his white stallion and use it as a workhorse. One day the man went off to work without his horse and did not return for 3 days, the daughter worried for her father prayed to the God of the mulberry tree saying “lord whomever you summon to return my father, he I shall marry” the white stallion heard this, ran around the tree thrice and went East towards the mountains. The Horse found the old man and he having recognized his horse hopped on him and returned home. Upon arriving home, resting he noticed the daughter act oddly around the horse, and the horse would not leave her side. Upon the third night while resting the father heard a scream from his daughter, he ran to her aid and found the Horse had broken down the door and had gone to wear she lay. The Horse being fully erect and neighing in Power. The Father grabbed his bow and shot the stallion in the skull before it could defile the maiden. The next morning the father skinned the beast and hanged it out to dry in the sunlight near the mulberry tree. The daughter went to the skin and mockingly said “foolish animal, did you really want a human for a wife?” In that moment the Skin came alive and wrapped itself around her, transmuting them into the first silkworm, giant in form. It wrapped itself around the mulberry tree. The father upon returning home could not find his daughter, he assumed she had gone off to find work. He sat under the mulberry tree with hot tea, something fell in the Tea, a small worm. He lifted the worm from the boiling hot tea and felt a filament of silk. He looked up and saw the giant silkworm weaving silk, the body of which being the stallion and his daughter. That day forward he became very wealthy, selling silk and the silkworm. For this reason in China the word Silk has a sexual connotation.

There are some cults of the silkworm which still exist today, every three years they take a maiden of white skin, cover her in the skin of a stallion, remove her head and nail the body to the mulberry tree. It is said the silkworms go into the next and if properly prepared will mature in the body of the maiden. Most value is the moth produced in this fashion, most valuable indeed. 

Behold these two paths are one, ever as a man has a single vision yet two eyes.

Here follows the two secret paths.

The path of the Beetle, this is the path of silent illumination, he is one who sees all nature as his own byproduct, yes it is the key to the bride to he, yes it is his meat yes it is his property. Here is the secret of the beetle, the Dung is within life and life is within the Dung, abandon all and see all as your very own life then in this is subtle dominance over all.

Finally there is the method of the Dog. This is the one who is ever subservient, cleaver of the Primal to the intellect. The dog, spirit of reason, lord of because, King of rationality, his secret is to take all things and bind them to your Lord and thus are you given authority from on high to reign.

Behold these two paths are one, ever as a man has a single vision yet two eyes.

Behold 3 paths and three visions, behold 6 eyes, behold a single eye and a single Star and a single triangle. 

I will unveil the method of unifying the three visions.

Take the blood of the child and of the angels, mix it in two parts. Unify this with the Web of the spider and the hidden Moth, one part dung and the tongue of a black dog. Crush them into a paste and burn until it has become black. This substance is called “Halahala” the Black puzzle of mount hermon. Take this mess and draw upon your forehead a pentagram and have another draw in the center the word “אני” (ANI) then will be bestowed the secret fruit of knowledge which opens the eye of the devourer of time.

Here is the great secret of mount Hermon, here is the great secret of the Idol of two heavens.

A true idol is a image married to the essence which it portrays, men have made idols of wood, metals and gem but none of these are fitting for the True god, ancient of days, he who was Elderly when time was born. The True Temple is the body of a man, the ego of a man is the Idol of God in his body. Anoint and complete the Idol and the temple shall House the ancient one. This is the covenant between he and us.

Know that the Ego-Idol is ever changing yet remains the same, know that the Idol is master over all things and all things must obey its voice. Know the Idol has produced all things that one sees, know that the idol is made of all that one sees, know that the Idol is Lord of all things yet is servant of all things.

Go within the secret cavern within a man, within the heart and find the Idol of yourself, Seeker of the ancient of days, and find in that darkness the image of your own self. Tear out your heart and give it to the mouth of your image, watch it consume. Focus now about the idol and watch it transform. It shall become a symbol, write this down without delay for this is the sign of the covenant and the mark of the Curse between yourself and the ancient one. 

Know having your curse mark, draw the covenant upon your wrist, heard, skull, whatever you see let it be marked by the idol of the Idol. If you turn your focus upon the idol of the idol, behold one shall come forth which is your own nature and yet that which was not, cannot and shall not be. Marry this one and then you shall be as if he who is before the idol, yet is the idol always. 

I close this book in the name of the Heart, in the name of The God without a Heart, in the name of the Illusion, in the name of the Exorcist-dancer, in the name of the midnight Sun, in the name of the Voice and to these six I add a seventh, the eye in the center, I close this book in the Great name of the Idol!

The Organic unity of Ego and experience

 that which we perceive being the thing in itself and unknowable in totality is Met by our sense faculties which produce a false semi picture which automatically produce an idea of anything which we perceive  and this idea nature and this perceptional phenomena  nature are both nondual being effectively identical/self-same in nature and it is this very process of simulacra creation that, which is a partial view of the thing in itself (which this method reveals is Naught being completely unrelated to our phenomenal experiences but being their very root thus nondual to them)  that actually allows one to experience the only possible truth and actual reality and totality (which is an internal realism insofar as ideas only exist internally to the individual and aren’t a part of the nothingness/incomprehensible nature of reality but arise internally from interaction of the cognition/mind which is perpetually full of intent/Will/Desire which causes the arising of the phenomenal in experience, note I think this is a divine and human Aseity insofar as this very relation produces a REAL objective reality to the ideas, at the very least to the individual and in relation to the individual. ) and thus logically the crux of truth, experience and the self nature and the nature of all to the fullest extent that we can know it is fully embodied in the fullness of the simulacra   which is the very totality of man’s experience.

And effectively the the simulacra  maker (the consciousness) the simulacra (what we perceived) and the actual (the thing in itself which is the Already explained Ain-Nature ) is most perfect embodied in the Ego, as the Simulacra double negative (in the Spareian sense, Double negation being the key to his overcoming of the application of the Hegelian dialectic by Crowley) dissolves both the interior (ideas, opinions, perceptional bias, etc) and exterior (the Actual, that which exists outside of man)  into that phenomenal Unity which is perfectly replicated by  the ego‘s dissolution any other idea or aspect or internal nature into a Monad of pure “I” but is also nondual to the faculties themselves that produce Eidetic and empirically experience, thus the Ego both creates and destroys and fully embodies the internal but also only rises in relation to the nature itself and is in relation to itself in full union with its perception and the actual for it is always true that “I is I”

So logically The idea of the ego (not the ego itself)  is in effect an illusion of an illusion, the Simulation of the ego simulating itself. A simulated phenomenal representation in cognition of the faculty of cognition that produces the Trinity  nature itself. (trinity being defined by Crowley and yogis as The experience, the experienced and the experiencer, which are perceived as unified only when one perceives them clearly in the true state of mental equilibrium) 

Thus logically if one sought the marriage of Reason and irrational Revelation, to reach the mystical contemplative height, one must Become the sorcerous magician of Chokmah who casts the illusion, the Idol which makes other Idols, and in this it should be noted that all of the phenomenal creations of a man are never truly disjointed, that which is produced in a simulation is always the self same simulation, there being no difference between its simulation nature prior to or after the creation of more simulated objects within the simulation. Thus the Ego/consciousness/phenomenal world of awareness which we all dwell is, to the experience, a continuous line of pure singular experience of a singular ever changing ever self-non-moboile-becoming.

It is this very Becoming ever changing ever developing B’reshith nature of the Ego which allows us to grasp it and by this continuous self-creation process can we grasp it and the comprehension of all factual experiences being this same self creating ever active ever changing yet ever the same Ego is the very key by which men may grasp the ungraspable.

In Short mind is not a substance but monolithic process, the Ego/consciousness is itself a process and the view of all things as effectively this very same process is the crux.

APSSID: A priori Synthesis of Shiva and Shakti in da’ath

A sea of people  uninteresting and boring party Faces that are vaguely recognizable but cannot call up the names People in suits talking mundane topics

“ I have a ____ and I want a______ and I need _____ and I hate _____” everyone of them the same topics the same discussions over and over

Just cling to the sides find places off in the corner Just wait around Find a seat

Group of men come by finally something interesting they’re arguing Black suit grey suit with white shirt grey suit with blue shirt and finally blue suit Black suit says to blue suit “you cock sucker mother fucker you’re fucking shit drop dead“

Blue suit responds “listen I fuck your mother and I piss on your father’s grave you pawned it you poorhouse and I bought it.” And they keep on going the two grey suits appear to be mutual friends  Black suit breaks free from grey suit with blue shirt’s hands and they begin striking each other just continue  watching  by the side and the yelling and arguing and fighting intensifies the friends begin fighting also

Try to move away from the Violence but slowly not to lose the view Can’t move fast enough More and more people run to aid the men violence further intensifies begin trying to cut through the path Severe pain in skull but continue away find a door Open it  It’s dark looks like a cellar Keep going find two doors after some steps. Take the left door enter a dark long passage vaguely see door at the end

Open the door Large green field this isn’t the same this isn’t a city Look back door gone Not sure how I got here Walk forward the green valley and trees become visible See what looks like an old dirt path Shining bright greens darken as the path is traveled resolving into a deep purple

Walking through the purple valley better at least than the boring party need to find a street

Cave and at the entrance is a large, as wide as four feet and as high as 3 what looks to be a skull or perhaps a skull idol. Touch it and security arises Enter the cave.  Darkness but the urge to keep moving intensifies keep going and manifold fires occur and all things are falling falling falling all around fire and falling fire and falling and suddenly stopping and appearing at another skull feelings of inevitability and regret arise take another dive into the falling and it continues on and on until a lake of fire and through it faster and faster no longer falling down but upwards the walls becoming dark nothing but falling upwards and upwards and I beheld the Head I beheld the Head I beheld it I beheld the metal wires of it I beheld it a great grotesque Head is it my own head? Is it I? Is it I? Is it I? I go faster towards I faster towards I closer I see the metal wires and the stars so full of stars I am so full of stars all things and I are so full of stars stars stars and I penetrate I enter I go into I and I enter the inmost I of the i in I thinking thinking thought of i I of i into I becoming i into I nothing but I only i full of I nothing within I nothing outside of I nothing beyond I only i and I pass through the eye and all things become as to me like a rainbow light and I hear the great phantom of the i’s I shout “siphon, siphon, siphon!” “Devour, devour, devour!” “Become, become, become!” And in that moment the Rainbow light of all universe, the rainbow light of the stars entered into me and into my skull and suddenly I understood that within my Skull dwell dwells the grotesque Head and I am that very head and all that I see becomes one organically inorganically one with the Head.

I suddenly woke up, on the floor where the fight broke out. I now understand that I Am I.

The ouroboros of Heaven and Hell

Define terms.

Heaven=transcendent ego which is the very self-nature which permeates all that we perceive and this is consciousness.

Hell=the very empiric Ego which is chiefly produced by the interaction of amygdala and hippocampus which rule memory and current perception.

THE Heavenly is all one perceives for the heavenly arises by the Pure act of conscious perception and thinking which organically perpetually unfolds. In this regard Heaven is One for it is ever a singular Heaven ever the base of a man’s thought ever the man’s entire sphere of thought and shockingly it is the entire subjective and objective reality for all objects are cleaved to unity A-Priori into the experience of a thing thus the very nature of thinking and perceiving naturally cleaves into unity the multiplicity of objects with the ever ouroboric heaven.

Contrast this to Hell,  which seeks to devour all things via memory, which seeks to shut up all things into its active perception of a thing without gazing upon its full nature. This memory derived Hell is the very root of the ego and the very root of his normative perception.

I propose a methodology to marry the Heavenly science with the Fire of Hell, a means by which the two serpents May become a singular ouroboros and thus become one thing.

The Empiric ego must go into its own stomach cavity and must look upon itself, Hell must devour Hell. When Hell has consumed Hell it shall freely look upon its own nature its own thinking and thought of thinking, by the empiric ego going into itself by the contemplation of itself in full focus nullifying all else surely only the burning lake will be visible.

Once one has attained the mind the nature of the  Lake of Fire one must sharply turn his sense perceptions in full upon the heavens and by contemplation of Heaven and the roots of heaven and the God in Heaven, so to Will the Hell devour the heaven, the infinitely projective Heaven will marry the infinitely devouring Hell and this is the marriage of heaven and Hell which is the arising of the highest.

Go in silence and focus upon the inmost being as ego in the heart and utter “ego” over and over and over, then suddenly leave go and dwell in silence, if a word or thoughts arise during this, simply strike it by uttering the word “ego” until the thoughts have vanished.

Now in pure quiet mentally examine your Ego and in doing this contemplate your personality, who you are, what you are, what you may be, how you would change if circumstances were different and locate the very root of your personality in this manner.

Once this has been attained turned the Dagger of Pure ego upon the Ego and simply contemplate what is the root of the root of the personality, why does it arise in consciousness what is its relation to consciousness and in this manner you shall turn the eidetic reduction method upon the Ego itself (producing the transcendental reduction) and once complete you shall once again focus upon the personality and mind and empiric ego examining its nature with the new data extracted and thus you may do this process indefinitely gaining more and more knowledge of the two egos. 

Phenomenological interpretation of the Sephiroth

Malkuth=world of meanings

Yesod=solidified imaginative qualities associated with meanings.

Hod=the logical roots by which meaning is in the experience established (this weight is heavier than this one thus logically it is better for fitness requiring a heavy weight) 

Netzach=the automatic empiric sensations and perceptions of a thing which you experience (manipulation of this faculty is the key to practical magic)

Tiphereth=the the self-harmonizing nature of the Empiric ego with nature. 

Gevurah=the empiric intuition in full 

Chesed=the eidetic experience by the empiric ego of the transcendent 

Da’ath=the place of the empiric ego once married with the eidetic and transcendental faculties

Binah=the Meaning of a thing in relation to Space-time 

Chokmah=the Pure intentionality nature /Pure act and the ouroboros nature of consciousness itself and logically daesin’s root

Kether=Pure transcendent Ego which is ever married to intentionality and the perceived via Aleph. 

A model by which nihilism can be overcame using phenomenology

A method by which one may make meaning and root meaning, a method by which one may make the Dasein become its own meaning.

The pagan shamanistic Dasein was bound up to the immanent world, he would live by the elements and be bound by them in worship and all his considerations.

The root of this nature is man being subject to nature, that man’s very being and meaning is rooted in the Immanent world and his relations to it. This is a partially correct and partially incorrect view.

This view produced its antithesis, which finds its fruition in Platonism and in the transcendent divinity of especially abrahamicism (this is western centric, the dialectic moved faster to the late stage in the east  which produced both benefits and drawbacks.)

In this view it is the transcendent and abstract that gives meaning to life, it is far off laws of logic, hidden spaces and powers, geometries and sciences. This root in transcendent meaning is the historical Power of the West. 

This view was partially correct and partially incorrect.

The dialectic of the immanent nature focus and of the Higher laws focus produced a synthesis which said “meaning and being does not root in either this world or a higher realm of being and forms, rather it has no meaning for its meaning is not found anywhere” this is the emptiness and nothingness nature of the east (which we find also in the great mystics of the west and the greatest philosophers but not the common man.) 

And this pure emptiness, this root of Being in a ground of non-being, this root of meaning in the meaningless is the child of the modern western philosophies,sciences and arts which technology has enforced.

There exists however a deeper level to the mystics of the east and west, a deeper level to the greatest philosophers which the common man and culture have not yet adapted to.

The True product of the dialectic of the immanent and the transcendent is a synthesis within the self.

The Great men of the Void World have said there is no meaning except to liberate others to the Void meaning and to further make their own meaning to fill the emptiness.

Here is there great mistake. They perceive the void as Empty when the Void is A-priori full. 

I propose a man who roots the Meaning of his being within the very transcendent ego, his very Consciousness and this is itself already the substance of all that he experiences and thus is the true bedrock of the “meaning” of his being.

This is the mystery of the grand father and grand son being one. Of Ra Birthing Osiris to birth Horus, of El birthing Baal to birth El, of the Father producing the Mother to birth his son who is the father.

The consciousness is rooted in Being, but the man who conquers all roots his being within his consciousness. This is the ouroboric ground of Dasein, the ouroboric ground of being.

This man who roots his meaning in consciousness itself seeks not a certain aesthetic but instead unites himself to the fullness of all aesthetic, he seeks not a particular sensation, seeks not beauty or sorrow or horror but the totality of experience. This man does not craft his own experience inorganically for the examination of his own Two heavens, his own egos in their relation, his own analysis and reductions are the root of meaning to He.  This man takes the best of the epicurean desire to embrace life and unites it with the stoic love of Reason, for it is by the turning of the dagger of Reason upon consciousness that one may cut away their own personal comprehension of all things.

This is the adamantine Ouroboric Ground, this is the unshakable ground, this is the ground which extends beyond Man! Ask the animals and nature! Do they seek meaning from the natural world? No! Do they seek meaning from the pure world of their thought? No!   Do they seek meaning in the very lack of meaning? No! They have unified all of this into a pure mighty and erect edifice  of Pure meaning, they are themselves their own meaning! They do not make meaning, they are themselves meaning.

Ask the ideas and thinking! Do they seek meaning from the natural world? No! Do they seek meaning from the pure world of their ideas? No!   Do they seek meaning in the very lack of meaning? No! They have unified all of this into a pure mighty and erect edifice of Pure meaning, they are themselves their own meaning! They do not make meaning, they are themselves meaning. 

In this regard even the very lack of meaning is itself a Meaning within the consciousness, even emptiness is a very quality via its lack of quality.

The many and the one thing are unified within the subject, as far as the conscious observer is involved he is himself the very totality of the multiplicity of sense perceptions and the very unity of mind. He is himself this organic Unify of unity and multiplicity. Go therefore and turn the dagger of Reason upon the conscious awareness and the all-pervading Sky-like nature of the True ego and from it will you find your unbreakable ground of pure Meaning.